• Man saaf hona chaiye

    #winter #cold #bath #scrolllink
    Man saaf hona chaiye 😝😝😝 #winter #cold #bath #scrolllink
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  • BREAKING NEWS Rohit Arya, man who held 17 children hostage in Powai, shot dead by Mumbai police.

    He had held 17 children hostage at R A Studio near the L&T building.

    Police team entered the studio through the bathroom and overpowered him with the help of another person who was inside.

    #hostage #RAstudio #Police #RohitArya #Pawai #dead #mumbai #scrolllink
    BREAKING NEWS 🚨 Rohit Arya, man who held 17 children hostage in Powai, shot dead by Mumbai police. He had held 17 children hostage at R A Studio near the L&T building. Police team entered the studio through the bathroom and overpowered him with the help of another person who was inside. #hostage #RAstudio #Police #RohitArya #Pawai #dead #mumbai #scrolllink
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  • Within the vast expanse of the Siddha Dharma and Shakta Tantra systems, Purnabhishek Sadhana stands as one of the most advanced, rare, and spiritually elevated practices. It is regarded not merely as a ritual, but as a profound inner transformation that marks a decisive turning point in the journey of a sadhak (spiritual practitioner).
    The term Purnabhishek literally means “complete consecration” or “total anointment.” It symbolizes the total purification and empowerment of a disciple, where the guru confers the highest form of initiation (deeksha) upon one who has demonstrated unwavering dedication, discipline, and mastery over a series of preparatory sadhanas.
    In the Siddha Dharma lineage, Purnabhishek Sadhana is not open to all aspirants. Only those who have already traversed a series of advanced spiritual practices—often involving Kundalini sadhanas, Bhairava or Bhairavi upasanas, mantra siddhis, and internal tantric kriyas—are considered eligible.
    Such aspirants are addressed as Bhairavas and Bhairavis, beings who have awakened the divine power of transformation within. These practitioners have already transcended the gross layers of material attachment and ego. Thus, Purnabhishek is conferred only when the guru determines that the sadhak has achieved sufficient spiritual maturity and stability to handle the intense divine energy (shakti pravesh) that this initiation invokes.
    In essence, Purnabhisheka Sadhana represents the merging of the individual consciousness (jivatma) with the universal consciousness (paramatma). It is not a mere ritualistic bathing or ceremonial consecration but a deeply symbolic spiritual rebirth.
    To know more about the Purnabhisheka ritual this article on siddhapedia provided by International Kaulantak Siddha Vidya Peeth a must read !
    https://siddhapedia.com/purnabhishek
    #Poornabhishek #Purnabhisheka #Abhishek #sadhana #himalayantantra #HimalayanDevaParamapara #SiddhaDharma #Siddhatradition #LordShiva #BhagwanShiv #Mahadev #SwachhandBhairav #kurukulla #AncientWisdom #Siddhapedia #kaulantakpeeth #kulantpeeth #Ishaputra #MahasiddhaIshaputra #MahayogiSatyendraNath #Meditation #sanatandharma #tantrikhealing #hiddendeities #Transformation #SpiritualJourney #HimalayanSiddhas #Hindu #Adhyaatma #himalayangod
    Within the vast expanse of the Siddha Dharma and Shakta Tantra systems, Purnabhishek Sadhana stands as one of the most advanced, rare, and spiritually elevated practices. It is regarded not merely as a ritual, but as a profound inner transformation that marks a decisive turning point in the journey of a sadhak (spiritual practitioner). The term Purnabhishek literally means “complete consecration” or “total anointment.” It symbolizes the total purification and empowerment of a disciple, where the guru confers the highest form of initiation (deeksha) upon one who has demonstrated unwavering dedication, discipline, and mastery over a series of preparatory sadhanas. In the Siddha Dharma lineage, Purnabhishek Sadhana is not open to all aspirants. Only those who have already traversed a series of advanced spiritual practices—often involving Kundalini sadhanas, Bhairava or Bhairavi upasanas, mantra siddhis, and internal tantric kriyas—are considered eligible. Such aspirants are addressed as Bhairavas and Bhairavis, beings who have awakened the divine power of transformation within. These practitioners have already transcended the gross layers of material attachment and ego. Thus, Purnabhishek is conferred only when the guru determines that the sadhak has achieved sufficient spiritual maturity and stability to handle the intense divine energy (shakti pravesh) that this initiation invokes. In essence, Purnabhisheka Sadhana represents the merging of the individual consciousness (jivatma) with the universal consciousness (paramatma). It is not a mere ritualistic bathing or ceremonial consecration but a deeply symbolic spiritual rebirth. To know more about the Purnabhisheka ritual this article on siddhapedia provided by International Kaulantak Siddha Vidya Peeth a must read ! https://siddhapedia.com/purnabhishek #Poornabhishek #Purnabhisheka #Abhishek #sadhana #himalayantantra #HimalayanDevaParamapara #SiddhaDharma #Siddhatradition #LordShiva #BhagwanShiv #Mahadev #SwachhandBhairav #kurukulla #AncientWisdom #Siddhapedia #kaulantakpeeth #kulantpeeth #Ishaputra #MahasiddhaIshaputra #MahayogiSatyendraNath #Meditation #sanatandharma #tantrikhealing #hiddendeities #Transformation #SpiritualJourney #HimalayanSiddhas #Hindu #Adhyaatma #himalayangod
    SIDDHAPEDIA.COM
    Purnabhisheka
    The term Poornabhishekh is formed from union of two sanskrit words – Poorna ( sanskrit – पूर्ण ) that means complete or accomplishment and Abhishekh ( sanskrit – अभिषेक ) means the act of pouring holy water over the disciple along with the mantra chanting. Poornabhishekh is an exceptionally rare and sacred event in a
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  • The Dawn of Liberation: The Profound Truth of Naraka Chaturdashi

    As the world rests in the pre dawn hush of Chaturdashi, a sacred tremor of anticipation stirs the soul. This is no ordinary darkness. This is the darkness that precedes the brilliant dawn of Diwali, a darkness pregnant with the promise of liberation. This is Naraka Chaturdashi, the day the soul conquers its inner hell.

    The ancient scriptures, the Puranas tell us of the Asura king, Narakasura, a being of immense power but twisted purpose. Born of Mother Earth, Bhudevi, and Varaha Swami, he was destined for greatness. Yet, intoxicated by his own might kidnapped 16,000 princesses, imprisoning them in his fortress. His reign was one of untold suffering, a literal naraka (hell) on Earth.

    But the Leela, is always one of balance. The prayers of the oppressed reached the heavens, and the preserver, Lord Sri Maha Vishnu, in his form as the mighty Sri Krishna, descended to Earth. Mounted on Garuda, with Satyabhama waged a cosmic war against the darkness.

    The Puranas reveal the profound symbolism hidden within this epic battle.

    The Vishnu Purana and the Bhagavata Purana do not merely narrate a historical event, they map the terrain of the human condition. Narakasura is not just an Asura, he is the embodiment of our own arrogance (ahankara), our boundless desires (kama), our attachment (moha), and our ignorance (avidya). The 16,000 princesses represent the countless divine energies and virtues of the soul that we hold captive through our own negative tendencies.

    The killing of Narakasura by the divine couple, Krishna and Satyabhama, signifies the essential partnership of divine grace and our own resolute will (Satyabhama represents the fierce, devoted aspect of the seeker). It teaches us that God's grace is ever ready, but we must actively participate in our own liberation.

    As the Skanda Purana beautifully elucidates, the pre dawn ablution on this day is not just a physical cleansing. It is a sacred ritual of washing away the impurities of the mind and spirit. The act of applying oil and uptan (herbal paste) before the bath is a symbolic gesture of anointing the body, the temple of the soul, preparing it for a profound transformation.

    This is the profound truth of Naraka Chaturdashi:

    Your inner Naraka is not your permanent address. It is a fortress you have the power to breach.

    The darkness of ignorance, the chains of past karmas, the prison of ego, all can be shattered. The lamp that is lit after the holy bath on this day is not just a physical flame. It is the Jnana Jyoti, the lamp of supreme knowledge that dispels the shadows of the soul.

    As the Garuda Purana affirms, observing the vows of this day with sincerity has the power to absolve one of sins and bestow blessings that lead to Moksha, final liberation. It is a day to remember.

    On Naraka Chaturdashi, Lord Krishna manifests not just on a battlefield, but within the heart of every devotee who seeks to conquer their own inner Narakasura.

    So, as you rise in the sacred Brahma Muhurta this Naraka Chaturdashi, let the cool water of your bath be a purity of the spirit. As the first rays of the sun touch the earth, feel the light of consciousness dawn within you.

    For today is not a remembrance of a battle fought long ago. It is a celebration of the victory you are destined to claim, the victory of your eternal, luminous Self over the transient, dark prison of the ego.

    May this Naraka Chaturdashi illuminate the deepest corners of your being and guide you from the darkness of Naraka to the everlasting light of Narayana.

    Om Namo Bhagavate Vasudevaya.🙏🏽

    #narakchaurdashi #chhotidiwali #narakasur #scrolllink
    The Dawn of Liberation: The Profound Truth of Naraka Chaturdashi As the world rests in the pre dawn hush of Chaturdashi, a sacred tremor of anticipation stirs the soul. This is no ordinary darkness. This is the darkness that precedes the brilliant dawn of Diwali, a darkness pregnant with the promise of liberation. This is Naraka Chaturdashi, the day the soul conquers its inner hell. The ancient scriptures, the Puranas tell us of the Asura king, Narakasura, a being of immense power but twisted purpose. Born of Mother Earth, Bhudevi, and Varaha Swami, he was destined for greatness. Yet, intoxicated by his own might kidnapped 16,000 princesses, imprisoning them in his fortress. His reign was one of untold suffering, a literal naraka (hell) on Earth. But the Leela, is always one of balance. The prayers of the oppressed reached the heavens, and the preserver, Lord Sri Maha Vishnu, in his form as the mighty Sri Krishna, descended to Earth. Mounted on Garuda, with Satyabhama waged a cosmic war against the darkness. The Puranas reveal the profound symbolism hidden within this epic battle. The Vishnu Purana and the Bhagavata Purana do not merely narrate a historical event, they map the terrain of the human condition. Narakasura is not just an Asura, he is the embodiment of our own arrogance (ahankara), our boundless desires (kama), our attachment (moha), and our ignorance (avidya). The 16,000 princesses represent the countless divine energies and virtues of the soul that we hold captive through our own negative tendencies. The killing of Narakasura by the divine couple, Krishna and Satyabhama, signifies the essential partnership of divine grace and our own resolute will (Satyabhama represents the fierce, devoted aspect of the seeker). It teaches us that God's grace is ever ready, but we must actively participate in our own liberation. As the Skanda Purana beautifully elucidates, the pre dawn ablution on this day is not just a physical cleansing. It is a sacred ritual of washing away the impurities of the mind and spirit. The act of applying oil and uptan (herbal paste) before the bath is a symbolic gesture of anointing the body, the temple of the soul, preparing it for a profound transformation. This is the profound truth of Naraka Chaturdashi: Your inner Naraka is not your permanent address. It is a fortress you have the power to breach. The darkness of ignorance, the chains of past karmas, the prison of ego, all can be shattered. The lamp that is lit after the holy bath on this day is not just a physical flame. It is the Jnana Jyoti, the lamp of supreme knowledge that dispels the shadows of the soul. As the Garuda Purana affirms, observing the vows of this day with sincerity has the power to absolve one of sins and bestow blessings that lead to Moksha, final liberation. It is a day to remember. On Naraka Chaturdashi, Lord Krishna manifests not just on a battlefield, but within the heart of every devotee who seeks to conquer their own inner Narakasura. So, as you rise in the sacred Brahma Muhurta this Naraka Chaturdashi, let the cool water of your bath be a purity of the spirit. As the first rays of the sun touch the earth, feel the light of consciousness dawn within you. For today is not a remembrance of a battle fought long ago. It is a celebration of the victory you are destined to claim, the victory of your eternal, luminous Self over the transient, dark prison of the ego. May this Naraka Chaturdashi illuminate the deepest corners of your being and guide you from the darkness of Naraka to the everlasting light of Narayana. Om Namo Bhagavate Vasudevaya.✨🙏🏽 #narakchaurdashi #chhotidiwali #narakasur #scrolllink
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  • The International Kaulantak Siddha Vidyapeeth is immensely honoured to share a few luminous glimpses from the very divine Indra Kapla Sādhanā Shivir. The opening day radiated with intense spiritual focus, setting a powerful and reverent atmosphere for the sacred journey ahead.
    The day was ushered in with classical yogic kriyās drawn from the Himalayan Siddha lineage. These practices, performed in the tranquil hours of dawn, were aimed at stirring the inner consciousness of all attending Bhairavs and Bhairavis — fostering clarity, devotion, and heightened inner awareness. A central highlight of the morning was the ceremonial observance of the Kaulāchār Kram, an essential and sanctified sequence in Siddha Dharma, carried out with meticulous reverence.
    As the day progressed, the Shivir unfolded into a rich tapestry of wisdom and practice. Esteemed Āchāryas led a succession of sessions, revealing profound and guarded teachings of the Indra Kalpa Sādhanā. These discourses offered rare insights into the divine essence and cosmic aspects of Devraaj Indra, deepening the sādhaks’ understanding and spiritual engagement.
    As twilight descended and the sacred Shivir was bathed in the stillness of night, an unmistakable aura of divinity permeated the atmosphere. The long-anticipated arrival of Kaulantak Peethādheeshwar Mahāsiddha Ishaputra brought with it a wave of spiritual intensity, marking the zenith of the day’s sacred unfoldings. In his illuminating address, Mahāsiddha Ishaputra delved into the esoteric depths of Devrāj Indra, shedding light on the profound purpose, inner significance, and transformative potential that lie at the heart of this exalted sādhanā.
    Under the guidance of Mahāsiddha Ishaputra a very sacred karmkand ritual of Devraj Indra was also performed at night.

    #Indra #Devrajindra #indradev #shakra #indrani #shachi #swarg #siddhadharm #himalayansiddhatradition #mahasiddha #Siddhapedia #kaulantakpeeth #kulantpeeth #Ishaputra #MahasiddhaIshaputra #MahayogiSatyendraNath #BhagwanShiv #Mahadev #SwachhandBhairav #sadhana #AncientWisdom #kurukulla #Meditation #sanatandharma #SpiritualJourney #HimalayanSiddhas #Hindu #Adhyaatma #sanatan
    The International Kaulantak Siddha Vidyapeeth is immensely honoured to share a few luminous glimpses from the very divine Indra Kapla Sādhanā Shivir. The opening day radiated with intense spiritual focus, setting a powerful and reverent atmosphere for the sacred journey ahead. The day was ushered in with classical yogic kriyās drawn from the Himalayan Siddha lineage. These practices, performed in the tranquil hours of dawn, were aimed at stirring the inner consciousness of all attending Bhairavs and Bhairavis — fostering clarity, devotion, and heightened inner awareness. A central highlight of the morning was the ceremonial observance of the Kaulāchār Kram, an essential and sanctified sequence in Siddha Dharma, carried out with meticulous reverence. As the day progressed, the Shivir unfolded into a rich tapestry of wisdom and practice. Esteemed Āchāryas led a succession of sessions, revealing profound and guarded teachings of the Indra Kalpa Sādhanā. These discourses offered rare insights into the divine essence and cosmic aspects of Devraaj Indra, deepening the sādhaks’ understanding and spiritual engagement. As twilight descended and the sacred Shivir was bathed in the stillness of night, an unmistakable aura of divinity permeated the atmosphere. The long-anticipated arrival of Kaulantak Peethādheeshwar Mahāsiddha Ishaputra brought with it a wave of spiritual intensity, marking the zenith of the day’s sacred unfoldings. In his illuminating address, Mahāsiddha Ishaputra delved into the esoteric depths of Devrāj Indra, shedding light on the profound purpose, inner significance, and transformative potential that lie at the heart of this exalted sādhanā. Under the guidance of Mahāsiddha Ishaputra a very sacred karmkand ritual of Devraj Indra was also performed at night. #Indra #Devrajindra #indradev #shakra #indrani #shachi #swarg #siddhadharm #himalayansiddhatradition #mahasiddha #Siddhapedia #kaulantakpeeth #kulantpeeth #Ishaputra #MahasiddhaIshaputra #MahayogiSatyendraNath #BhagwanShiv #Mahadev #SwachhandBhairav #sadhana #AncientWisdom #kurukulla #Meditation #sanatandharma #SpiritualJourney #HimalayanSiddhas #Hindu #Adhyaatma #sanatan
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  • The residental course on "Brihaspati Kalpa" is currently being held at International Kaulantak Siddha Vidhya Peeth from 24th December, 2018 at Satara, Maharastra under the holy guidance of His Holiness Kaulantak Peethadhishwara Mahayogi Satyendra Nath Ji Maharaja (Ishaputra)"
    Mahasiddha Brihaspati Nath is the master of many wisdom forms. One such wisdom forms is Karmakanda or rituals. The ritual wisdom is a vast concept. It incorporates many practices like yagya, avaran pujan, upasana, nyasa etc. He was also the master and siddha of karmakanda.
    The third day started with the explanation of the very concept of karmakanda as touched the day before and its modus operandi under the system of Brihaspati. His Holiness explains to the sadhakas that karmakanda looks like a physical act but its essence is very subtle. The whole act of karmakanda only seems to have effect upon the physical world but contrary, its effect on inner subtle world is manifolds. For instance, when we purify our body with water, we sprinkle ourselves. Can the act of sprinkle, purify our body when we need more then few buckets to bath to clean ourselves?
    Brihaspati’s karmakanda has an essence to it and in the absence of which every karmakanda is fruitless and incomplete. That essence is what was discussed in the third day. In fact it took the whole third day to explain the essence of karmakanda to the sadhakas and different facets related to it. Our ‘Kaulantak Peeth Team Satara’ will also be regularly updating us on the happenings of the shivirs which we shall update immediately.
    We hereby present the pictures taken, to the Kaulantak Peeth fraternity so that they could witness the happenings of the Peeth. We shall also update further happenings as soon as we get an update from the "Kaulantak Peeth Team Satara."
    We sincerely hope that the picture we present shall inspire and aspire the Kaulantak Peeth fraternity to the path of eternal wisdoms of the Rishi/Munis.

    #ishaputra #iksvp #himalayansiddhas #patanjaliyoga #kurukullatemple #yogacourse
    The residental course on "Brihaspati Kalpa" is currently being held at International Kaulantak Siddha Vidhya Peeth from 24th December, 2018 at Satara, Maharastra under the holy guidance of His Holiness Kaulantak Peethadhishwara Mahayogi Satyendra Nath Ji Maharaja (Ishaputra)" Mahasiddha Brihaspati Nath is the master of many wisdom forms. One such wisdom forms is Karmakanda or rituals. The ritual wisdom is a vast concept. It incorporates many practices like yagya, avaran pujan, upasana, nyasa etc. He was also the master and siddha of karmakanda. The third day started with the explanation of the very concept of karmakanda as touched the day before and its modus operandi under the system of Brihaspati. His Holiness explains to the sadhakas that karmakanda looks like a physical act but its essence is very subtle. The whole act of karmakanda only seems to have effect upon the physical world but contrary, its effect on inner subtle world is manifolds. For instance, when we purify our body with water, we sprinkle ourselves. Can the act of sprinkle, purify our body when we need more then few buckets to bath to clean ourselves? Brihaspati’s karmakanda has an essence to it and in the absence of which every karmakanda is fruitless and incomplete. That essence is what was discussed in the third day. In fact it took the whole third day to explain the essence of karmakanda to the sadhakas and different facets related to it. Our ‘Kaulantak Peeth Team Satara’ will also be regularly updating us on the happenings of the shivirs which we shall update immediately. We hereby present the pictures taken, to the Kaulantak Peeth fraternity so that they could witness the happenings of the Peeth. We shall also update further happenings as soon as we get an update from the "Kaulantak Peeth Team Satara." We sincerely hope that the picture we present shall inspire and aspire the Kaulantak Peeth fraternity to the path of eternal wisdoms of the Rishi/Munis. #ishaputra #iksvp #himalayansiddhas #patanjaliyoga #kurukullatemple #yogacourse
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