• The Dawn of Liberation: The Profound Truth of Naraka Chaturdashi

    As the world rests in the pre dawn hush of Chaturdashi, a sacred tremor of anticipation stirs the soul. This is no ordinary darkness. This is the darkness that precedes the brilliant dawn of Diwali, a darkness pregnant with the promise of liberation. This is Naraka Chaturdashi, the day the soul conquers its inner hell.

    The ancient scriptures, the Puranas tell us of the Asura king, Narakasura, a being of immense power but twisted purpose. Born of Mother Earth, Bhudevi, and Varaha Swami, he was destined for greatness. Yet, intoxicated by his own might kidnapped 16,000 princesses, imprisoning them in his fortress. His reign was one of untold suffering, a literal naraka (hell) on Earth.

    But the Leela, is always one of balance. The prayers of the oppressed reached the heavens, and the preserver, Lord Sri Maha Vishnu, in his form as the mighty Sri Krishna, descended to Earth. Mounted on Garuda, with Satyabhama waged a cosmic war against the darkness.

    The Puranas reveal the profound symbolism hidden within this epic battle.

    The Vishnu Purana and the Bhagavata Purana do not merely narrate a historical event, they map the terrain of the human condition. Narakasura is not just an Asura, he is the embodiment of our own arrogance (ahankara), our boundless desires (kama), our attachment (moha), and our ignorance (avidya). The 16,000 princesses represent the countless divine energies and virtues of the soul that we hold captive through our own negative tendencies.

    The killing of Narakasura by the divine couple, Krishna and Satyabhama, signifies the essential partnership of divine grace and our own resolute will (Satyabhama represents the fierce, devoted aspect of the seeker). It teaches us that God's grace is ever ready, but we must actively participate in our own liberation.

    As the Skanda Purana beautifully elucidates, the pre dawn ablution on this day is not just a physical cleansing. It is a sacred ritual of washing away the impurities of the mind and spirit. The act of applying oil and uptan (herbal paste) before the bath is a symbolic gesture of anointing the body, the temple of the soul, preparing it for a profound transformation.

    This is the profound truth of Naraka Chaturdashi:

    Your inner Naraka is not your permanent address. It is a fortress you have the power to breach.

    The darkness of ignorance, the chains of past karmas, the prison of ego, all can be shattered. The lamp that is lit after the holy bath on this day is not just a physical flame. It is the Jnana Jyoti, the lamp of supreme knowledge that dispels the shadows of the soul.

    As the Garuda Purana affirms, observing the vows of this day with sincerity has the power to absolve one of sins and bestow blessings that lead to Moksha, final liberation. It is a day to remember.

    On Naraka Chaturdashi, Lord Krishna manifests not just on a battlefield, but within the heart of every devotee who seeks to conquer their own inner Narakasura.

    So, as you rise in the sacred Brahma Muhurta this Naraka Chaturdashi, let the cool water of your bath be a purity of the spirit. As the first rays of the sun touch the earth, feel the light of consciousness dawn within you.

    For today is not a remembrance of a battle fought long ago. It is a celebration of the victory you are destined to claim, the victory of your eternal, luminous Self over the transient, dark prison of the ego.

    May this Naraka Chaturdashi illuminate the deepest corners of your being and guide you from the darkness of Naraka to the everlasting light of Narayana.

    Om Namo Bhagavate Vasudevaya.🙏🏽

    #narakchaurdashi #chhotidiwali #narakasur #scrolllink
    The Dawn of Liberation: The Profound Truth of Naraka Chaturdashi As the world rests in the pre dawn hush of Chaturdashi, a sacred tremor of anticipation stirs the soul. This is no ordinary darkness. This is the darkness that precedes the brilliant dawn of Diwali, a darkness pregnant with the promise of liberation. This is Naraka Chaturdashi, the day the soul conquers its inner hell. The ancient scriptures, the Puranas tell us of the Asura king, Narakasura, a being of immense power but twisted purpose. Born of Mother Earth, Bhudevi, and Varaha Swami, he was destined for greatness. Yet, intoxicated by his own might kidnapped 16,000 princesses, imprisoning them in his fortress. His reign was one of untold suffering, a literal naraka (hell) on Earth. But the Leela, is always one of balance. The prayers of the oppressed reached the heavens, and the preserver, Lord Sri Maha Vishnu, in his form as the mighty Sri Krishna, descended to Earth. Mounted on Garuda, with Satyabhama waged a cosmic war against the darkness. The Puranas reveal the profound symbolism hidden within this epic battle. The Vishnu Purana and the Bhagavata Purana do not merely narrate a historical event, they map the terrain of the human condition. Narakasura is not just an Asura, he is the embodiment of our own arrogance (ahankara), our boundless desires (kama), our attachment (moha), and our ignorance (avidya). The 16,000 princesses represent the countless divine energies and virtues of the soul that we hold captive through our own negative tendencies. The killing of Narakasura by the divine couple, Krishna and Satyabhama, signifies the essential partnership of divine grace and our own resolute will (Satyabhama represents the fierce, devoted aspect of the seeker). It teaches us that God's grace is ever ready, but we must actively participate in our own liberation. As the Skanda Purana beautifully elucidates, the pre dawn ablution on this day is not just a physical cleansing. It is a sacred ritual of washing away the impurities of the mind and spirit. The act of applying oil and uptan (herbal paste) before the bath is a symbolic gesture of anointing the body, the temple of the soul, preparing it for a profound transformation. This is the profound truth of Naraka Chaturdashi: Your inner Naraka is not your permanent address. It is a fortress you have the power to breach. The darkness of ignorance, the chains of past karmas, the prison of ego, all can be shattered. The lamp that is lit after the holy bath on this day is not just a physical flame. It is the Jnana Jyoti, the lamp of supreme knowledge that dispels the shadows of the soul. As the Garuda Purana affirms, observing the vows of this day with sincerity has the power to absolve one of sins and bestow blessings that lead to Moksha, final liberation. It is a day to remember. On Naraka Chaturdashi, Lord Krishna manifests not just on a battlefield, but within the heart of every devotee who seeks to conquer their own inner Narakasura. So, as you rise in the sacred Brahma Muhurta this Naraka Chaturdashi, let the cool water of your bath be a purity of the spirit. As the first rays of the sun touch the earth, feel the light of consciousness dawn within you. For today is not a remembrance of a battle fought long ago. It is a celebration of the victory you are destined to claim, the victory of your eternal, luminous Self over the transient, dark prison of the ego. May this Naraka Chaturdashi illuminate the deepest corners of your being and guide you from the darkness of Naraka to the everlasting light of Narayana. Om Namo Bhagavate Vasudevaya.✨🙏🏽 #narakchaurdashi #chhotidiwali #narakasur #scrolllink
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  • Aap ki life ki direction aapko kis taraf le jaa rhi hai

    #LifeKiDirection #Karma #KahanJaRahiHaiLife #SelfJourney #YamrajWatch #ZindagiKeRaste #DestinyCalling #DeathKnowsBest

    Aap ki life ki direction aapko kis taraf le jaa rhi hai 🤭🤭 #LifeKiDirection #Karma #KahanJaRahiHaiLife #SelfJourney #YamrajWatch #ZindagiKeRaste #DestinyCalling #DeathKnowsBest
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  • The International Kaulantak Siddha Vidyapeeth is honoured to share some profound glimpses from Day 2 of the sacred Tāmravaktra Jwāl Sādhanā Shivir.
    The day commenced with our traditional yogic practices, infusing the Bhairavs and Bhairavis with a surge of spiritual energy, clarity, and inner enthusiasm. This was followed by the observance of the regular Kaulāchār Kram, rooted deeply in the Siddha tradition.
    As the day unfolded, the central karmakāṇḍa (ritual procedures) of the Tāmravaktra Jwāl Sādhanā began. This included the highly potent Avarana Pūjā, sacred Havan, and other esoteric rites that invoked the divine blessings of Bhagavān Tāmravaktra Jwāl. These rituals, performed with precision and devotion, elevated the collective spiritual atmosphere of the Shivir.
    As the night descended, the moment all Bhairavs and Bhairavis were eagerly awaiting arrived. Kaulantak Peethādheeshwar, Mahāsiddha Ishaputra, graced the gathering with his divine presence. His arrival was nothing short of a spiritual blessing. He imparted profound insights into the mystical nature of Bhagavān Tāmravaktra Jwāl, the hidden depths of the sādhanā, and the true essence of walking the path of spiritual transformation. His discourse not only answered the doubts and queries of the sādhaks but also ignited a deep sense of conviction and inner awakening in all present.
    Later that night, in an atmosphere charged with spiritual intensity, the Mahādeekshā (initiation ceremony) was conducted at the lotus feet of Bhagavatī Kurukullā. It was a divine moment of grace, where each Bhairav and Bhairavi received a precious and sacred gift—initiation into the deeper realms of sādhanā, a moment that will remain etched in their spiritual journey forever.

    #HimalayanDevaParamapara #SiddhaDharma #Siddhatradition #LordShiva #BhagwanShiv #Mahadev #SwachhandBhairav #AncientWisdom #Siddhapedia #tamravaktrajwal #jwal #kaulantakpeeth #kulantpeeth #Ishaputra #MahasiddhaIshaputra #MahayogiSatyendraNath #tribaldeity #shivadeity #SpiritualWellness #Meditation #sanatandharma #tantrikhealing #hiddendeities #Transformation #SpiritualJourney #HimalayanSiddhas #Hindu #Adhyaatma #himalayangod #dharma
    The International Kaulantak Siddha Vidyapeeth is honoured to share some profound glimpses from Day 2 of the sacred Tāmravaktra Jwāl Sādhanā Shivir. The day commenced with our traditional yogic practices, infusing the Bhairavs and Bhairavis with a surge of spiritual energy, clarity, and inner enthusiasm. This was followed by the observance of the regular Kaulāchār Kram, rooted deeply in the Siddha tradition. As the day unfolded, the central karmakāṇḍa (ritual procedures) of the Tāmravaktra Jwāl Sādhanā began. This included the highly potent Avarana Pūjā, sacred Havan, and other esoteric rites that invoked the divine blessings of Bhagavān Tāmravaktra Jwāl. These rituals, performed with precision and devotion, elevated the collective spiritual atmosphere of the Shivir. As the night descended, the moment all Bhairavs and Bhairavis were eagerly awaiting arrived. Kaulantak Peethādheeshwar, Mahāsiddha Ishaputra, graced the gathering with his divine presence. His arrival was nothing short of a spiritual blessing. He imparted profound insights into the mystical nature of Bhagavān Tāmravaktra Jwāl, the hidden depths of the sādhanā, and the true essence of walking the path of spiritual transformation. His discourse not only answered the doubts and queries of the sādhaks but also ignited a deep sense of conviction and inner awakening in all present. Later that night, in an atmosphere charged with spiritual intensity, the Mahādeekshā (initiation ceremony) was conducted at the lotus feet of Bhagavatī Kurukullā. It was a divine moment of grace, where each Bhairav and Bhairavi received a precious and sacred gift—initiation into the deeper realms of sādhanā, a moment that will remain etched in their spiritual journey forever. #HimalayanDevaParamapara #SiddhaDharma #Siddhatradition #LordShiva #BhagwanShiv #Mahadev #SwachhandBhairav #AncientWisdom #Siddhapedia #tamravaktrajwal #jwal #kaulantakpeeth #kulantpeeth #Ishaputra #MahasiddhaIshaputra #MahayogiSatyendraNath #tribaldeity #shivadeity #SpiritualWellness #Meditation #sanatandharma #tantrikhealing #hiddendeities #Transformation #SpiritualJourney #HimalayanSiddhas #Hindu #Adhyaatma #himalayangod #dharma
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  • Many years back,
    I was an engineer who was supposed to get paid well and supervise poor workers.

    But something was not right with this.
    I hated how construction industry worked.

    I left that work.....although that degree/work was the only hope I had with my very poor and struggling life.

    After a while, I joined back the corporate as a support guy.
    This job was terrible for the mental health, but it was the fastest way to get rid of negative karmas.

    Also, it allowed me to help people.
    That was a satisfactory thing about it.

    Down to 4 years,
    That decision allowed me to help more than 5000 people in a way.

    And this is one of the many many missions I have completed, only to be able to reach the shiva.

    No matter, if it doesn't pay well, no matter if it's humiliating, no matter if the entire family, friends leave, no matter even if it lives with no money to visit my spiritual teacher once in 5 years,

    I will do what I find right to do.

    You can call me egoist, but I may have worked multiple lives to land up in the situation that allows such things.

    Hence, the straightforward clarity on things.
    Which most people call arrogance.
    That's alright...

    We trust lord Mahakala.
    He never fails to deliver at right time, place and circumstances.
    Many years back, I was an engineer who was supposed to get paid well and supervise poor workers. But something was not right with this. I hated how construction industry worked. I left that work.....although that degree/work was the only hope I had with my very poor and struggling life. After a while, I joined back the corporate as a support guy. This job was terrible for the mental health, but it was the fastest way to get rid of negative karmas. Also, it allowed me to help people. That was a satisfactory thing about it. Down to 4 years, That decision allowed me to help more than 5000 people in a way. And this is one of the many many missions I have completed, only to be able to reach the shiva. No matter, if it doesn't pay well, no matter if it's humiliating, no matter if the entire family, friends leave, no matter even if it lives with no money to visit my spiritual teacher once in 5 years, I will do what I find right to do. You can call me egoist, but I may have worked multiple lives to land up in the situation that allows such things. Hence, the straightforward clarity on things. Which most people call arrogance. That's alright... We trust lord Mahakala. He never fails to deliver at right time, place and circumstances.
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  • International Kaulantak Siddha Vidya Peeth (IKSVP) conducted the short course on 'Bhagwan Kaal Bhairav' on April 21st and 22nd, 2024.
    Day 1 began with the Yoga session in the Divinely picturesque space of Goddess Kurukulla Temple in Himachal Pradesh, India. It was followed by sessions on the secretive Granth on Shri Kaal Bhairav from the tradition of Siddha Dharm.
    Day 2 brought the wonderful practical sessions with Karmakand ritual, a session with the power of Kula Srota and an elaborate Deeksha (spiritual initiation) ritual into the Kaal Bhairav Deeksha.
    Here are the glimpses from the introductory course on Shri Kaal Bhairava.

    Om Shri Kulant Peethaay Namah.
    Om Shri Gurumandalaay Namah.
    Om Sam Siddhaay Namah.
    Om Shri Swacchanda Bhairavaay Namah.
    Om Shri Kulle Kurukulle Namah.

    Namo Adesh!

    #HimalayanSiddhas #Iksvp #Kaalbhairav #ishaputra #MahayogiSatyendraNath #Tantra #KurukullaTemple #SpiritualInitiation #awakening #KulantNath #Mahakaal #DevDharma #Devparampara #SambhalaSamrajya.
    International Kaulantak Siddha Vidya Peeth (IKSVP) conducted the short course on 'Bhagwan Kaal Bhairav' on April 21st and 22nd, 2024. Day 1 began with the Yoga session in the Divinely picturesque space of Goddess Kurukulla Temple in Himachal Pradesh, India. It was followed by sessions on the secretive Granth on Shri Kaal Bhairav from the tradition of Siddha Dharm. Day 2 brought the wonderful practical sessions with Karmakand ritual, a session with the power of Kula Srota and an elaborate Deeksha (spiritual initiation) ritual into the Kaal Bhairav Deeksha. Here are the glimpses from the introductory course on Shri Kaal Bhairava. Om Shri Kulant Peethaay Namah. Om Shri Gurumandalaay Namah. Om Sam Siddhaay Namah. Om Shri Swacchanda Bhairavaay Namah. Om Shri Kulle Kurukulle Namah. Namo Adesh! #HimalayanSiddhas #Iksvp #Kaalbhairav #ishaputra #MahayogiSatyendraNath #Tantra #KurukullaTemple #SpiritualInitiation #awakening #KulantNath #Mahakaal #DevDharma #Devparampara #SambhalaSamrajya.
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  • International Kaulantak Siddha Vidya Peeth (IKSVP) presents the glimpses of the course on ‘Atma Mandala Yoga’ that was held in Goddess Kurukulla Temple, Kotala, Himachal Pradesh during the auspicious occasion of Holi.
    The first day of the two days’ course began with the Yoga session in the picturesque lap of Himalayas against the blue open sky. Then the Acharyas took the seekers into the philosophy of the wisdom system of ‘Atma Mandal Yoga’ and the origin of it. The philosophy sessions began with the elaborate classes on the eternal quest of ‘Who Am I?’ What is the nature of truth? The path to ‘Atma Yoga’ according to Devaparampara, Tantra, Bhakti and Siddha Dharm were the topics on first day followed by Karmakand ritual on the second day and secret practical rituals to invoke the Divine Goddess in Her different forms.

    Om Shri Kulant Nathaay Namah.
    Om Shri Gurumandalaay Namah.
    Om Sam Siddhaay Namah.
    Om Shri Swacchanda Bhairavaay Namah.
    Om Shri Kulle Kurukulle Namah.

    Namo Adesh!

    #HimalayanSiddhas #Kurukulla #Iksvp #TantricYoga #selfrealisation #Divinewisdom #YogaSutras #SpiritualEvolution #InnerPeace #Ishaputra #AtmaYoga #AtmaMandalaYoga #KurukullaTemple.
    International Kaulantak Siddha Vidya Peeth (IKSVP) presents the glimpses of the course on ‘Atma Mandala Yoga’ that was held in Goddess Kurukulla Temple, Kotala, Himachal Pradesh during the auspicious occasion of Holi. The first day of the two days’ course began with the Yoga session in the picturesque lap of Himalayas against the blue open sky. Then the Acharyas took the seekers into the philosophy of the wisdom system of ‘Atma Mandal Yoga’ and the origin of it. The philosophy sessions began with the elaborate classes on the eternal quest of ‘Who Am I?’ What is the nature of truth? The path to ‘Atma Yoga’ according to Devaparampara, Tantra, Bhakti and Siddha Dharm were the topics on first day followed by Karmakand ritual on the second day and secret practical rituals to invoke the Divine Goddess in Her different forms. Om Shri Kulant Nathaay Namah. Om Shri Gurumandalaay Namah. Om Sam Siddhaay Namah. Om Shri Swacchanda Bhairavaay Namah. Om Shri Kulle Kurukulle Namah. Namo Adesh! #HimalayanSiddhas #Kurukulla #Iksvp #TantricYoga #selfrealisation #Divinewisdom #YogaSutras #SpiritualEvolution #InnerPeace #Ishaputra #AtmaYoga #AtmaMandalaYoga #KurukullaTemple.
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  • The team of 'International Kaulantak Siddha Vidya Peeth' (IKSVP) presents the glimpses of the introductory course on 'Bhagwan Sharabh Avatar' that was hosted in Manali, Himachal Pradesh, India.
    The course started with the Yoga session in the presence of 'Bhagwan Sharabh' surrounded by snow covered Himalayas. After doing the Stuti and Arti of 'Bhagwan Sharabh' the philosophy classes began on the Granth called ‘Sharabh Mundamala Tantra’. Eight Acharyas conducted the philosophy sessions followed by the intense meditation and Satsanga with devotional songs sung in praise of Ishawar.
    The second day was the day of Karmakand ritual. In the late evening, the seekers and Sadhaks immersed in the energy of 'Sharabh Rudra Mahadeva' in the initiation session into the mantra of the Deity.
    The live and recorded sessions were provided for the Sadhaks attending the course online from worldwide location.
    (Tune in for the Sadhna on Mahashivaratri, March 8, 2024, from the temple of Goddess Kurukulla.)
    Om Shri Kulant Nathaay Namah.
    Om Shri Gurumandalaay Namah.
    Om Sam Siddhaay Namah.
    Om Shri MahaHimalayay Namah.
    Om Shri Swachchanda Bhairavaay Namah.
    Om Shri Kulle Kurukulle Namah.
    Namo Adesh!.

    #sharabha #HimalayanSiddhas #SiddhaDharma #Dharma #IKSVP #KaulantakPeeth #Ishaputra #HimalayanGods #SharabhaSadhana #Spirituality #SpiritualAwakening #KurukullaTemple #akasbhairav #SpiritualManali #AkshaBhairavaKalpa #SharabhaTantra #SharabhaMundamalaTantra
    The team of 'International Kaulantak Siddha Vidya Peeth' (IKSVP) presents the glimpses of the introductory course on 'Bhagwan Sharabh Avatar' that was hosted in Manali, Himachal Pradesh, India. The course started with the Yoga session in the presence of 'Bhagwan Sharabh' surrounded by snow covered Himalayas. After doing the Stuti and Arti of 'Bhagwan Sharabh' the philosophy classes began on the Granth called ‘Sharabh Mundamala Tantra’. Eight Acharyas conducted the philosophy sessions followed by the intense meditation and Satsanga with devotional songs sung in praise of Ishawar. The second day was the day of Karmakand ritual. In the late evening, the seekers and Sadhaks immersed in the energy of 'Sharabh Rudra Mahadeva' in the initiation session into the mantra of the Deity. The live and recorded sessions were provided for the Sadhaks attending the course online from worldwide location. (Tune in for the Sadhna on Mahashivaratri, March 8, 2024, from the temple of Goddess Kurukulla.) Om Shri Kulant Nathaay Namah. Om Shri Gurumandalaay Namah. Om Sam Siddhaay Namah. Om Shri MahaHimalayay Namah. Om Shri Swachchanda Bhairavaay Namah. Om Shri Kulle Kurukulle Namah. Namo Adesh!. #sharabha #HimalayanSiddhas #SiddhaDharma #Dharma #IKSVP #KaulantakPeeth #Ishaputra #HimalayanGods #SharabhaSadhana #Spirituality #SpiritualAwakening #KurukullaTemple #akasbhairav #SpiritualManali #AkshaBhairavaKalpa #SharabhaTantra #SharabhaMundamalaTantra
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  • Last month, 'International Kaulantak Siddha Vidya Peeth' (IKSVP) organized its first camp under its own banner, the “Ugra Narsimha 2 Days Basic Course” on 26-27th January at Satara, Maharastra. Ugra Narsimha is one of the forms of Narsimha which is ferocious and full of wrath. Narsimha is also considered to be one of the avataras of lord Vishnu to kill the daitya Hiranyakashyapu. The course is all about the middle path approach to defeat all the evils inherent in our lives. It is also about pursuing the middle path to practice 'Siddha Dharma'. The first day is where 'His Holiness Mahasiddha Ishaputra' explains the theoretical part of the deity worship while the second day was all about the karmakand. The course was conducted through the tradition of 'Guru-disciple' tradition of 'Siddha Dharma'. We would like to present the pictures taken during the two days of the course to our fraternity. We shall also update you other information as soon as we receive them.
    Namo Aadesh!
    Om Sam Siddhaya Namah!
    Om Gurumandalaya Namah!
    Om Priya-Ishaputraya Namah!

    #KaulantakPeeth #HimalayanSiddhas #Ishaputra #SiddhaDharma #Iksvp #MahaSiddhaIshaputra #Narsimha #KurukullaTemple
    Last month, 'International Kaulantak Siddha Vidya Peeth' (IKSVP) organized its first camp under its own banner, the “Ugra Narsimha 2 Days Basic Course” on 26-27th January at Satara, Maharastra. Ugra Narsimha is one of the forms of Narsimha which is ferocious and full of wrath. Narsimha is also considered to be one of the avataras of lord Vishnu to kill the daitya Hiranyakashyapu. The course is all about the middle path approach to defeat all the evils inherent in our lives. It is also about pursuing the middle path to practice 'Siddha Dharma'. The first day is where 'His Holiness Mahasiddha Ishaputra' explains the theoretical part of the deity worship while the second day was all about the karmakand. The course was conducted through the tradition of 'Guru-disciple' tradition of 'Siddha Dharma'. We would like to present the pictures taken during the two days of the course to our fraternity. We shall also update you other information as soon as we receive them. Namo Aadesh! Om Sam Siddhaya Namah! Om Gurumandalaya Namah! Om Priya-Ishaputraya Namah! #KaulantakPeeth #HimalayanSiddhas #Ishaputra #SiddhaDharma #Iksvp #MahaSiddhaIshaputra #Narsimha #KurukullaTemple
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  • After the explanation of Yoga, Karmakanda and Darshana of Brihaspati in the residential course currently being held at ‘International Kaulantak Siddha Vidhya Peeth’, His Holiness Mahasiddha Ishaputra then touched the topic of tantra. He explained the participating sadhaka about the various aspects of tantra.
    Tantra is as ‘brihad’ or holistic as Brihaspati himself. Brihaspati means master of numerous wisdom forms and Tantra means techniques to use numerous wisdom forms for pragmatic use. Tantra is basically divided into two forms, the ‘kula’ and the ‘akula’. Brihaspati is the master of both forms. He has his own kula and the master of his tantric kula attains the status of ‘Brihaspati’.
    The akula part is where all the kula ends. It is a process of going from the physical adhyatma to sookshma adhyatma and finally to be liberated from the sansara. In the tantra of Brihaspati, one starts with the tanta of ‘ihaloka’ and gradually then concludes with the tantra of ‘paraloka’. Brihaspati’s tantra in the words of Mahasiddha Ishaputra himself is that the tantra is a process of starting from the physical dimension ultimately leading to subtle adhyatmik dimension.
    Some pictures were taken during the course when Mahasiddha Ishaputra was explaining the concept to the sadhaks. We hereby present the pictures taken, to the Kaulantak Peeth fraternity so that they could witness the happenings of the Peeth. We shall also update further happenings as soon as we get an update from the "Kaulantak Siddha Vidhya peeth team.

    #ishaputra #iksvp #himalayansiddhas #patanjaliyoga #brihaspati #kurukullatemple #mahasiddhaishaputra
    After the explanation of Yoga, Karmakanda and Darshana of Brihaspati in the residential course currently being held at ‘International Kaulantak Siddha Vidhya Peeth’, His Holiness Mahasiddha Ishaputra then touched the topic of tantra. He explained the participating sadhaka about the various aspects of tantra. Tantra is as ‘brihad’ or holistic as Brihaspati himself. Brihaspati means master of numerous wisdom forms and Tantra means techniques to use numerous wisdom forms for pragmatic use. Tantra is basically divided into two forms, the ‘kula’ and the ‘akula’. Brihaspati is the master of both forms. He has his own kula and the master of his tantric kula attains the status of ‘Brihaspati’. The akula part is where all the kula ends. It is a process of going from the physical adhyatma to sookshma adhyatma and finally to be liberated from the sansara. In the tantra of Brihaspati, one starts with the tanta of ‘ihaloka’ and gradually then concludes with the tantra of ‘paraloka’. Brihaspati’s tantra in the words of Mahasiddha Ishaputra himself is that the tantra is a process of starting from the physical dimension ultimately leading to subtle adhyatmik dimension. Some pictures were taken during the course when Mahasiddha Ishaputra was explaining the concept to the sadhaks. We hereby present the pictures taken, to the Kaulantak Peeth fraternity so that they could witness the happenings of the Peeth. We shall also update further happenings as soon as we get an update from the "Kaulantak Siddha Vidhya peeth team. #ishaputra #iksvp #himalayansiddhas #patanjaliyoga #brihaspati #kurukullatemple #mahasiddhaishaputra
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  • The residental course on "Brihaspati Kalpa" is currently being held at International Kaulantak Siddha Vidhya Peeth from 24th December, 2018 at Satara, Maharastra under the holy guidance of His Holiness Kaulantak Peethadhishwara Mahayogi Satyendra Nath Ji Maharaja (Ishaputra)"
    Mahasiddha Brihaspati Nath is the master of many wisdom forms. One such wisdom forms is Karmakanda or rituals. The ritual wisdom is a vast concept. It incorporates many practices like yagya, avaran pujan, upasana, nyasa etc. He was also the master and siddha of karmakanda.
    The third day started with the explanation of the very concept of karmakanda as touched the day before and its modus operandi under the system of Brihaspati. His Holiness explains to the sadhakas that karmakanda looks like a physical act but its essence is very subtle. The whole act of karmakanda only seems to have effect upon the physical world but contrary, its effect on inner subtle world is manifolds. For instance, when we purify our body with water, we sprinkle ourselves. Can the act of sprinkle, purify our body when we need more then few buckets to bath to clean ourselves?
    Brihaspati’s karmakanda has an essence to it and in the absence of which every karmakanda is fruitless and incomplete. That essence is what was discussed in the third day. In fact it took the whole third day to explain the essence of karmakanda to the sadhakas and different facets related to it. Our ‘Kaulantak Peeth Team Satara’ will also be regularly updating us on the happenings of the shivirs which we shall update immediately.
    We hereby present the pictures taken, to the Kaulantak Peeth fraternity so that they could witness the happenings of the Peeth. We shall also update further happenings as soon as we get an update from the "Kaulantak Peeth Team Satara."
    We sincerely hope that the picture we present shall inspire and aspire the Kaulantak Peeth fraternity to the path of eternal wisdoms of the Rishi/Munis.

    #ishaputra #iksvp #himalayansiddhas #patanjaliyoga #kurukullatemple #yogacourse
    The residental course on "Brihaspati Kalpa" is currently being held at International Kaulantak Siddha Vidhya Peeth from 24th December, 2018 at Satara, Maharastra under the holy guidance of His Holiness Kaulantak Peethadhishwara Mahayogi Satyendra Nath Ji Maharaja (Ishaputra)" Mahasiddha Brihaspati Nath is the master of many wisdom forms. One such wisdom forms is Karmakanda or rituals. The ritual wisdom is a vast concept. It incorporates many practices like yagya, avaran pujan, upasana, nyasa etc. He was also the master and siddha of karmakanda. The third day started with the explanation of the very concept of karmakanda as touched the day before and its modus operandi under the system of Brihaspati. His Holiness explains to the sadhakas that karmakanda looks like a physical act but its essence is very subtle. The whole act of karmakanda only seems to have effect upon the physical world but contrary, its effect on inner subtle world is manifolds. For instance, when we purify our body with water, we sprinkle ourselves. Can the act of sprinkle, purify our body when we need more then few buckets to bath to clean ourselves? Brihaspati’s karmakanda has an essence to it and in the absence of which every karmakanda is fruitless and incomplete. That essence is what was discussed in the third day. In fact it took the whole third day to explain the essence of karmakanda to the sadhakas and different facets related to it. Our ‘Kaulantak Peeth Team Satara’ will also be regularly updating us on the happenings of the shivirs which we shall update immediately. We hereby present the pictures taken, to the Kaulantak Peeth fraternity so that they could witness the happenings of the Peeth. We shall also update further happenings as soon as we get an update from the "Kaulantak Peeth Team Satara." We sincerely hope that the picture we present shall inspire and aspire the Kaulantak Peeth fraternity to the path of eternal wisdoms of the Rishi/Munis. #ishaputra #iksvp #himalayansiddhas #patanjaliyoga #kurukullatemple #yogacourse
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  • The residental course on "Brihaspati Kalpa" is currently being held at International Kaulantak Siddha Vidhya Peeth from 24th December, 2018 at Satara, Maharastra under the holy guidance of His Holiness Kaulantak Peethadhishwara Mahayogi Satyendra Nath Ji Maharaja (Ishaputra)"
    As mentioned earlier, Mahasiddha Brihaspati Nath’s magnum opus is his ‘ihaloka’ darshana. Almost all the six philosophies of Hinduism incorporate the Brihaspati’s ihaloka darshana.
    The second day of the camp was mainly about explaining the nastika and astika school of Brihaspati with special focus on ‘ihaloka darshana’. The ‘ihaloka darshana’ can be roughly translated but not wholly as empiricism of the western philosophy.
    The second day started with the explanation of all the concepts related to the darshana of Brihaspati. Not only, ihaloka darshana, nastika and astika school of thoughts but also on various subtle topics like ‘dharma’, ‘adhyatma’, ‘satya’, ‘asatya’, ‘gyana’, ‘agyana’ etc. Brihaspati is also the guru of dharma therefore; the interpretation of dharma of Brihaspati was the main theme of the second day.
    Furthermore, His Holiness also touched the topic of karmakanda or rituals. Lesser known fact is that Brihaspati is also master of Mimansa i.e. karmakanda. He is also adept in tantric karmakanda. The explanation of the karmakanda part will be explained in upcoming post as updated to us by our ‘Kaulantak Peeth Team Satara.’
    We hereby present the pictures taken, to the Kaulantak Peeth fraternity so that they could witness the happenings of the Peeth. We shall also update further happenings as soon as we get an update from the "Kaulantak Peeth Team Satara."
    We sincerely hope that the picture we present shall inspire and aspire the Kaulantak Peeth fraternity to the path of eternal wisdoms of the Rishi/Munis.

    #ishaputra #iksvp #himalayansiddhas #kurukullatemple #patanjaliyoga
    The residental course on "Brihaspati Kalpa" is currently being held at International Kaulantak Siddha Vidhya Peeth from 24th December, 2018 at Satara, Maharastra under the holy guidance of His Holiness Kaulantak Peethadhishwara Mahayogi Satyendra Nath Ji Maharaja (Ishaputra)" As mentioned earlier, Mahasiddha Brihaspati Nath’s magnum opus is his ‘ihaloka’ darshana. Almost all the six philosophies of Hinduism incorporate the Brihaspati’s ihaloka darshana. The second day of the camp was mainly about explaining the nastika and astika school of Brihaspati with special focus on ‘ihaloka darshana’. The ‘ihaloka darshana’ can be roughly translated but not wholly as empiricism of the western philosophy. The second day started with the explanation of all the concepts related to the darshana of Brihaspati. Not only, ihaloka darshana, nastika and astika school of thoughts but also on various subtle topics like ‘dharma’, ‘adhyatma’, ‘satya’, ‘asatya’, ‘gyana’, ‘agyana’ etc. Brihaspati is also the guru of dharma therefore; the interpretation of dharma of Brihaspati was the main theme of the second day. Furthermore, His Holiness also touched the topic of karmakanda or rituals. Lesser known fact is that Brihaspati is also master of Mimansa i.e. karmakanda. He is also adept in tantric karmakanda. The explanation of the karmakanda part will be explained in upcoming post as updated to us by our ‘Kaulantak Peeth Team Satara.’ We hereby present the pictures taken, to the Kaulantak Peeth fraternity so that they could witness the happenings of the Peeth. We shall also update further happenings as soon as we get an update from the "Kaulantak Peeth Team Satara." We sincerely hope that the picture we present shall inspire and aspire the Kaulantak Peeth fraternity to the path of eternal wisdoms of the Rishi/Munis. #ishaputra #iksvp #himalayansiddhas #kurukullatemple #patanjaliyoga
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