• Many years back,
    I was an engineer who was supposed to get paid well and supervise poor workers.

    But something was not right with this.
    I hated how construction industry worked.

    I left that work.....although that degree/work was the only hope I had with my very poor and struggling life.

    After a while, I joined back the corporate as a support guy.
    This job was terrible for the mental health, but it was the fastest way to get rid of negative karmas.

    Also, it allowed me to help people.
    That was a satisfactory thing about it.

    Down to 4 years,
    That decision allowed me to help more than 5000 people in a way.

    And this is one of the many many missions I have completed, only to be able to reach the shiva.

    No matter, if it doesn't pay well, no matter if it's humiliating, no matter if the entire family, friends leave, no matter even if it lives with no money to visit my spiritual teacher once in 5 years,

    I will do what I find right to do.

    You can call me egoist, but I may have worked multiple lives to land up in the situation that allows such things.

    Hence, the straightforward clarity on things.
    Which most people call arrogance.
    That's alright...

    We trust lord Mahakala.
    He never fails to deliver at right time, place and circumstances.
    Many years back, I was an engineer who was supposed to get paid well and supervise poor workers. But something was not right with this. I hated how construction industry worked. I left that work.....although that degree/work was the only hope I had with my very poor and struggling life. After a while, I joined back the corporate as a support guy. This job was terrible for the mental health, but it was the fastest way to get rid of negative karmas. Also, it allowed me to help people. That was a satisfactory thing about it. Down to 4 years, That decision allowed me to help more than 5000 people in a way. And this is one of the many many missions I have completed, only to be able to reach the shiva. No matter, if it doesn't pay well, no matter if it's humiliating, no matter if the entire family, friends leave, no matter even if it lives with no money to visit my spiritual teacher once in 5 years, I will do what I find right to do. You can call me egoist, but I may have worked multiple lives to land up in the situation that allows such things. Hence, the straightforward clarity on things. Which most people call arrogance. That's alright... We trust lord Mahakala. He never fails to deliver at right time, place and circumstances.
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  • कल्प भी शिव, काल भी शिव है,
    जीवन का उद्धार भी शिव ...!

    ॐ नम: शिवाय..!!

    #shiva #rudra #mahadeva #scrolllink
    कल्प भी शिव, काल भी शिव है, जीवन का उद्धार भी शिव ...!✨❤ ॐ नम: शिवाय..!! #shiva #rudra #mahadeva #scrolllink
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  • ।। शिव सदा सहायते।।

    ओम् नमः शिवाय हर हर महादेव।।

    #shiva #rudra #mahadev #scrolllink
    ।। शिव सदा सहायते।। ओम् नमः शिवाय हर हर महादेव।। #shiva #rudra #mahadev #scrolllink
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  • Wishing all the Bhairavs and Bhairavis a blessed and prosperous English New Year 2025! May this year bring you deeper spiritual insights, transformation, and divine blessings on your sacred journey.
    The International Kaulantak Siddha Vidya Peeth (IKSVP) recently held the Ghora Kuta Gana Sadhna course, a special two-day event in the Himalayan Siddha tradition. Bhairavs and Bhairavis who attended had the opportunity to learn ancient teachings and spiritual practices.
    On the first day, four respected Acharyas gave insightful classes, explaining the essence of Ghora Kuta Gana Sadhna and sharing important truths about Ghora Kuta Gana. They also introduced the basics of Bansheera Yuddh Vidya and yoga, filling the atmosphere with a unique and powerful energy.
    On the second day, Kaulantak Peethadishwar Ishaputra arrived and gave a special class on the significance of Ghora Kuta Gana Sadhna, highlighting its importance in the spiritual path and its role in helping practitioners connect with higher realms of consciousness. He also led the Main Deeksha initiation and further two more classes by Acharyas took place . In addition, Mahasiddha Ishaputra oversaw the Karam Kaand, sacred rituals that brought peace and devotion to the gathering.
    (Part 1)
    Om Shri Kulant Nathaay Ishaputray Namah.
    Om Shri Kulant Peethaay Namah.
    Om Sam Siddhaay Namah.
    Om Shri Gurumandalaay Namah.
    Om Shri MahaHimalayaay Namah.

    #HimalayanDevaTradition #SiddhaDharma #LordShiva #AncientWisdom #Siddhapedia #ghorakutagana #kaulantakpeeth #kulantpeeth #shivagan #tribaldeity #shivadeity #HealingSadhana #SpiritualWellness #TantricHealing #EnergyActivation #Meditation #sanatandharma #Transformation #SpiritualJourney #HimalayanSiddhas #Hindu #Adhyaatma #himalayangod #Siddhatradition
    Wishing all the Bhairavs and Bhairavis a blessed and prosperous English New Year 2025! May this year bring you deeper spiritual insights, transformation, and divine blessings on your sacred journey. The International Kaulantak Siddha Vidya Peeth (IKSVP) recently held the Ghora Kuta Gana Sadhna course, a special two-day event in the Himalayan Siddha tradition. Bhairavs and Bhairavis who attended had the opportunity to learn ancient teachings and spiritual practices. On the first day, four respected Acharyas gave insightful classes, explaining the essence of Ghora Kuta Gana Sadhna and sharing important truths about Ghora Kuta Gana. They also introduced the basics of Bansheera Yuddh Vidya and yoga, filling the atmosphere with a unique and powerful energy. On the second day, Kaulantak Peethadishwar Ishaputra arrived and gave a special class on the significance of Ghora Kuta Gana Sadhna, highlighting its importance in the spiritual path and its role in helping practitioners connect with higher realms of consciousness. He also led the Main Deeksha initiation and further two more classes by Acharyas took place . In addition, Mahasiddha Ishaputra oversaw the Karam Kaand, sacred rituals that brought peace and devotion to the gathering. (Part 1) Om Shri Kulant Nathaay Ishaputray Namah. Om Shri Kulant Peethaay Namah. Om Sam Siddhaay Namah. Om Shri Gurumandalaay Namah. Om Shri MahaHimalayaay Namah. #HimalayanDevaTradition #SiddhaDharma #LordShiva #AncientWisdom #Siddhapedia #ghorakutagana #kaulantakpeeth #kulantpeeth #shivagan #tribaldeity #shivadeity #HealingSadhana #SpiritualWellness #TantricHealing #EnergyActivation #Meditation #sanatandharma #Transformation #SpiritualJourney #HimalayanSiddhas #Hindu #Adhyaatma #himalayangod #Siddhatradition
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  • Not just worship… it’s energy, it’s vibration, it’s Shiva. 🙏🏻

    #shiva #scrolllink #shivlinga
    Not just worship… it’s energy, it’s vibration, it’s Shiva. 🙏🏻🔱 #shiva #scrolllink #shivlinga
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  • Rani Ki Vav at Patan, Gujarat also known as Queen's Stepwell
    Rani Ki Vav, Patan
    Queen's Stepwell, A UNESCO World Heritage Site

    Patan is a district in the state of Gujarat, located at 125kms distance from Ahmedabad. Patan was once the capital of the state in historic times located on the banks of the (lost) Saraswati River. Nestled in the hustle and bustle of the city Patan, lies an “Architectural Wonder” – Rani Ki Vav. It is also known as “Rani Ni Vav” in Gujarati local dialect. This is a 7 storeyed Magnificent Stepwell, which is built using scientific principles for storing water.

    Back in 11th century, Udaymati, Queen of the King Bhimadev I from Solanki(Chalukya) Dynasty, expressed her desire to build a stepwell. This stepwell, she ordered to build is in the memory of her beloved husband.

    Rani ki Vav is one of the UNESCO World Heritage sites in India.
    The new ₹100 rupee currency note has a picture of this stepwell.

    Let’s have a visual tour of Stepwell
    As you walk towards this site, it doesn’t appeal very much. Just a compound wall and some—Well Kept—landscaping work is done around it. The more you approach it, the more it starts appealing. When you reach the main entrance, the Jaw-Dropping view absorbs you in it. Perspective steps going deep down towards the well-shaft are accompanied by intricately carved idols of gods and goddesses. Each idol is as magnificent as if they are living things. The far end is of this stepwell—which is a well-shaft—is not even clearly visible from the first step.

    Constructional Aspects

    Rani ki Vav was constructed as a religious as well as a functional structure. The expanse of this stepwell is roughly 1610 sq.m. and 70m length from the base of Toran—Sacred Gateway—to the inner edge of well-shaft. Its 23m in width and 28m in depth. Rani Ki Vav is constructed like an inverted temple highlighting the sanctity of water. It is built on the East-West axis, “Step-Corridor” being in the east and “Well” on the west.

    Ceremonial Entrance (Toran Dwaar)
    The first architectural object you see as you step down, is the remains of a pillar base. This evidently confirms the presence of Toran Dwaar – A Ceremonial Entrance. In 19th century, a survey was conducted for Rani Ki Vav. James Burgess and Henry Cousens were two archeologists who had mentioned about these pillars in the survey.

    The Toran was comprised of 2 freely standing pillars, which were connected by an ornate arch at their upper sections. Towards the west side from this entrance, downward leading steps make a way to the edge of the well.

    Ceremonial Entrance (Toran Dwaar)Ceremonial Entrance (Toran Dwaar)
    Architecture and Decorative Work
    Rani ki vav is a seven storeyed and inverted temple like structure. It has 4 pavilions downwards from east to west and then lastly a Well Shaft. Below is a picture taken from first pavellion. You can see other 3 Pavilions as well. Rani ki Vav is a Maru-Gurjara style architecture. A style of “temple architecure” which is originated from the Gujarat & Rajasthan in historic times.

    All the 7 levels were open for public and tourists were able to go down to the well. Then there was a powerful earthquake in Bhuj which rocked the state of Gujarat in 2001. After this earchquake, out of 7 levels, only 4 levels are left open for public to ensure the safety & security.

    There is a great diversity of themes:
    Divine Figures: Devi or Goddess, Brahma, Vishnu, Shiva, Ganesha in their respective incarnations and form

    Sacred & Mythical Representation Figures: Dikpalas, Sacred flora and fauna, Apsara, Nagkanya, Vasus and scenes from epics
    Reflection of Contemporary Society
    Buddha, Kalki and Mahishasurmardini sculptureFrom left Buddha, Kalki and Mahishasurmardini Sculpture
    Mahishasurmardini is one of the forms of a goddess “Durga” who is killing a demon called Mahishasur.

    MahishasurmardiniMahishasurmardini
    Sculptures in Rani ki Vav are displayed in a pattern, where main deities are displayed in niches. These main deities are flanked by semi divine figures like Apsaras, Nagkanya, Dikpalas and Yogini.&
    Sheshshayi Vishnu Sculpture

    During medieval times in Gujarat, there was a tradition of installing “A Sheshshayi Vishnu” sculpture inside the Stepwell, Kunda or Temples. Which you can see in Modhera Sun Temple as well. Sheshshayi Vishnu is represented in 3 successive niches in 3 levels on the rear wall of the Well Shaft. One between the first and second pavillion on the niche of the north wall.

    In addition to this, out of 24 forms of the lord Vishnu, following forms are present in Rani ki Vav:

    Keshava, Narayana, Govinda, Vishnu, Trivikrama, Vamana, Sridhara, Padmanabha, Damodar, Samkarsana, Aniruddha, Purusottama, Narsimha, Hari. Moreover 10 famous incarnations are also represented. But among those 10 incarnations; Varah, Narsimha, Vaman, Parshuram, Ram, Balram, Buddha and Kalki (future incarnation at the end of Kaliyug) are clearly identified in Rani ki Vav. Buddha is shown as an incarnation of the lord Vishnu here.

    A Bhairav—fierce form of the lord Shiv—is represented in a dancing pose here. If you take a closer look down on his right side, the dog is snatching a piece from the decapitated corpse. Licking the blood oozing from the freshly cut head that Bhairava is holding in his hand.

    Vishnu On Left and Bhairav on rightVishnu On the Left and Bhairav on the Right
    Brahma, Mahesh & Vishnu With Their Consort
    When you reach near the well (at 4th pavillion) you can see the panel of “Brahma, Mahesh & Vishnu with Their Consort”. The Top left side of front wall is decorated with the idols of Tridev(Ttriple deity of Supreme Divinity in Hinduism). Their Vahan is also present near each of them, Swan, Bull and Garuda respectively.

    Front wall sculptures from bottom levelFront wall sculptures at base level
    Brahma Mahesh and Vishnu with their consortsBrahma Mahesh & Vishnu With Their Consort

    On the Top-Right side of the front wall, you can see Ganesh with his Consort and then Maha-Lakshmi and Kuber idols are also present. These three are considered as Gods of Luck.

    Other Sculptures in Rani ki Vav

    Dikpals (Guardians of Eight Directions) also appear on the walls of Rani ki Vav.

    8 Vasus are present on the walls with human body and Cow head in folded hands (Namaskar position).

    Nav graha are represented in a complete set, over Sheshshayi Vishnu on the Well Shaft. Sun (Surya), Moon (Chandra), Mercury (Budha also known as Grahpati), Venus (Shukra), Mars (Mangal), Jupiter (Brihaspati), Saturn (Shani), Rahu and Ketu constitute Nine Planets called Nav Graha.
    Dikpal - Guardian of directionDikpal – Guardian of A Direction

    A Marble sculpture of 48cm height was recovered while de-silting in 1987-88. This sculpture has an inscription in devnagari(indian script) “Maharajani Shri Udayamati”. Due to time constraints, we did not get a chance to see this sculpture. Hence, have no idea where it is kept (May be in museum).

    Rani Ki Vav is built using burnt bricks, lime mortar, and locally available “Dhrangadhra” stone. Larger blocks of stones were joined by Rosewood Dowels and placed on the ground, forming the floor of the steps and terraces.

    Interlocking system with woodInterlocking System With Wood

    A small glass plate was attached at several places where cracks are visible. These cracks were developed after Bhuj’s Earthquake. Upon asking about the purpose of these glass plates, our guide told us they are attached to keep the track of changes in such sections. When the stress on such sections will be increased, these glass plates will break and give an indication for safety.

    #thehinduheritage #CulturalHeritage
    #thehindugodsandgoddesses #scrolllink #bharat
    Rani Ki Vav at Patan, Gujarat also known as Queen's Stepwell Rani Ki Vav, Patan Queen's Stepwell, A UNESCO World Heritage Site Patan is a district in the state of Gujarat, located at 125kms distance from Ahmedabad. Patan was once the capital of the state in historic times located on the banks of the (lost) Saraswati River. Nestled in the hustle and bustle of the city Patan, lies an “Architectural Wonder” – Rani Ki Vav. It is also known as “Rani Ni Vav” in Gujarati local dialect. This is a 7 storeyed Magnificent Stepwell, which is built using scientific principles for storing water. Back in 11th century, Udaymati, Queen of the King Bhimadev I from Solanki(Chalukya) Dynasty, expressed her desire to build a stepwell. This stepwell, she ordered to build is in the memory of her beloved husband. Rani ki Vav is one of the UNESCO World Heritage sites in India. The new ₹100 rupee currency note has a picture of this stepwell. Let’s have a visual tour of Stepwell As you walk towards this site, it doesn’t appeal very much. Just a compound wall and some—Well Kept—landscaping work is done around it. The more you approach it, the more it starts appealing. When you reach the main entrance, the Jaw-Dropping view absorbs you in it. Perspective steps going deep down towards the well-shaft are accompanied by intricately carved idols of gods and goddesses. Each idol is as magnificent as if they are living things. The far end is of this stepwell—which is a well-shaft—is not even clearly visible from the first step. Constructional Aspects Rani ki Vav was constructed as a religious as well as a functional structure. The expanse of this stepwell is roughly 1610 sq.m. and 70m length from the base of Toran—Sacred Gateway—to the inner edge of well-shaft. Its 23m in width and 28m in depth. Rani Ki Vav is constructed like an inverted temple highlighting the sanctity of water. It is built on the East-West axis, “Step-Corridor” being in the east and “Well” on the west. Ceremonial Entrance (Toran Dwaar) The first architectural object you see as you step down, is the remains of a pillar base. This evidently confirms the presence of Toran Dwaar – A Ceremonial Entrance. In 19th century, a survey was conducted for Rani Ki Vav. James Burgess and Henry Cousens were two archeologists who had mentioned about these pillars in the survey. The Toran was comprised of 2 freely standing pillars, which were connected by an ornate arch at their upper sections. Towards the west side from this entrance, downward leading steps make a way to the edge of the well. Ceremonial Entrance (Toran Dwaar)Ceremonial Entrance (Toran Dwaar) Architecture and Decorative Work Rani ki vav is a seven storeyed and inverted temple like structure. It has 4 pavilions downwards from east to west and then lastly a Well Shaft. Below is a picture taken from first pavellion. You can see other 3 Pavilions as well. Rani ki Vav is a Maru-Gurjara style architecture. A style of “temple architecure” which is originated from the Gujarat & Rajasthan in historic times. All the 7 levels were open for public and tourists were able to go down to the well. Then there was a powerful earthquake in Bhuj which rocked the state of Gujarat in 2001. After this earchquake, out of 7 levels, only 4 levels are left open for public to ensure the safety & security. There is a great diversity of themes: Divine Figures: Devi or Goddess, Brahma, Vishnu, Shiva, Ganesha in their respective incarnations and form Sacred & Mythical Representation Figures: Dikpalas, Sacred flora and fauna, Apsara, Nagkanya, Vasus and scenes from epics Reflection of Contemporary Society Buddha, Kalki and Mahishasurmardini sculptureFrom left Buddha, Kalki and Mahishasurmardini Sculpture Mahishasurmardini is one of the forms of a goddess “Durga” who is killing a demon called Mahishasur. MahishasurmardiniMahishasurmardini Sculptures in Rani ki Vav are displayed in a pattern, where main deities are displayed in niches. These main deities are flanked by semi divine figures like Apsaras, Nagkanya, Dikpalas and Yogini.& Sheshshayi Vishnu Sculpture During medieval times in Gujarat, there was a tradition of installing “A Sheshshayi Vishnu” sculpture inside the Stepwell, Kunda or Temples. Which you can see in Modhera Sun Temple as well. Sheshshayi Vishnu is represented in 3 successive niches in 3 levels on the rear wall of the Well Shaft. One between the first and second pavillion on the niche of the north wall. In addition to this, out of 24 forms of the lord Vishnu, following forms are present in Rani ki Vav: Keshava, Narayana, Govinda, Vishnu, Trivikrama, Vamana, Sridhara, Padmanabha, Damodar, Samkarsana, Aniruddha, Purusottama, Narsimha, Hari. Moreover 10 famous incarnations are also represented. But among those 10 incarnations; Varah, Narsimha, Vaman, Parshuram, Ram, Balram, Buddha and Kalki (future incarnation at the end of Kaliyug) are clearly identified in Rani ki Vav. Buddha is shown as an incarnation of the lord Vishnu here. A Bhairav—fierce form of the lord Shiv—is represented in a dancing pose here. If you take a closer look down on his right side, the dog is snatching a piece from the decapitated corpse. Licking the blood oozing from the freshly cut head that Bhairava is holding in his hand. Vishnu On Left and Bhairav on rightVishnu On the Left and Bhairav on the Right Brahma, Mahesh & Vishnu With Their Consort When you reach near the well (at 4th pavillion) you can see the panel of “Brahma, Mahesh & Vishnu with Their Consort”. The Top left side of front wall is decorated with the idols of Tridev(Ttriple deity of Supreme Divinity in Hinduism). Their Vahan is also present near each of them, Swan, Bull and Garuda respectively. Front wall sculptures from bottom levelFront wall sculptures at base level Brahma Mahesh and Vishnu with their consortsBrahma Mahesh & Vishnu With Their Consort On the Top-Right side of the front wall, you can see Ganesh with his Consort and then Maha-Lakshmi and Kuber idols are also present. These three are considered as Gods of Luck. Other Sculptures in Rani ki Vav Dikpals (Guardians of Eight Directions) also appear on the walls of Rani ki Vav. 8 Vasus are present on the walls with human body and Cow head in folded hands (Namaskar position). Nav graha are represented in a complete set, over Sheshshayi Vishnu on the Well Shaft. Sun (Surya), Moon (Chandra), Mercury (Budha also known as Grahpati), Venus (Shukra), Mars (Mangal), Jupiter (Brihaspati), Saturn (Shani), Rahu and Ketu constitute Nine Planets called Nav Graha. Dikpal - Guardian of directionDikpal – Guardian of A Direction A Marble sculpture of 48cm height was recovered while de-silting in 1987-88. This sculpture has an inscription in devnagari(indian script) “Maharajani Shri Udayamati”. Due to time constraints, we did not get a chance to see this sculpture. Hence, have no idea where it is kept (May be in museum). Rani Ki Vav is built using burnt bricks, lime mortar, and locally available “Dhrangadhra” stone. Larger blocks of stones were joined by Rosewood Dowels and placed on the ground, forming the floor of the steps and terraces. Interlocking system with woodInterlocking System With Wood A small glass plate was attached at several places where cracks are visible. These cracks were developed after Bhuj’s Earthquake. Upon asking about the purpose of these glass plates, our guide told us they are attached to keep the track of changes in such sections. When the stress on such sections will be increased, these glass plates will break and give an indication for safety. #thehinduheritage #CulturalHeritage #thehindugodsandgoddesses #scrolllink #bharat
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  • We are grateful to the Kaulantak Nath, Mahasiddha Ishaputra. His Holiness blessed His Bhairavas and Bhairavis with His graceful, comforting, much awaited presence in the two days' basic course on Goddess Nitya Kurukulla. �Here are the glimpses from Day One of the course, held at the temple premise of 'Kula Mayi Kurukulla' - 'The Kula Devi', the Supreme Deity of the 'Himalayan Siddhas'.
    Om Shri Swachchanda Bhairavaay Namah.
    Om Shri Kurukulle Namah.
    Om Shri Kulant Nathaay Namah.
    Om Shri Ishaputraay Namah.
    Om Shri Gurumandalaay Namah.
    Om Sam Siddhaay Namah.
    Om Shri Kulant Peethaay Namah.
    Namo Adesh!

    #GoddessKurukulla #HimalayanSiddhas #NityaKurukulla #Enchantress #Shiva #Ishaputra #SiddhaDharma #Iksvp #HimachalPradesh #spiritualcourse #Seekers #tantra #yogapractice #WorldYogaDay #KaulantakPeeth #DivyaDarshan
    We are grateful to the Kaulantak Nath, Mahasiddha Ishaputra. His Holiness blessed His Bhairavas and Bhairavis with His graceful, comforting, much awaited presence in the two days' basic course on Goddess Nitya Kurukulla. �Here are the glimpses from Day One of the course, held at the temple premise of 'Kula Mayi Kurukulla' - 'The Kula Devi', the Supreme Deity of the 'Himalayan Siddhas'. Om Shri Swachchanda Bhairavaay Namah. Om Shri Kurukulle Namah. Om Shri Kulant Nathaay Namah. Om Shri Ishaputraay Namah. Om Shri Gurumandalaay Namah. Om Sam Siddhaay Namah. Om Shri Kulant Peethaay Namah. Namo Adesh! #GoddessKurukulla #HimalayanSiddhas #NityaKurukulla #Enchantress #Shiva #Ishaputra #SiddhaDharma #Iksvp #HimachalPradesh #spiritualcourse #Seekers #tantra #yogapractice #WorldYogaDay #KaulantakPeeth #DivyaDarshan
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  • International Kaulantak Siddha Vidya Peeth (IKSVP) conducted the two days basic course on the Kula Devi of the Himalayan Siddhas, Goddess Nitya Kurukulla from May 30th to 31st, 2024 in Goddess Kurukulla Temple premise.
    Day one of the course began with the Yoga session with two Yogacharyas at 6:00AM. We are happy to share the images of the first session. We will share glimpses of the intense sessions of the 'Nitya Kurukulla' basic two days' course in the upcoming days.
    Please share your experience of the Yoga session in your comments below.
    Om Shri Kulant Peethaay Namah.
    Om Shri Gurumandalaay Namah.
    Om Sam Siddhaay Namah.
    Om Shri Swacchanda Bhairavaay Namah.
    Om Shri Kulle Kurukulle Namah.
    Namo Adesh!

    #GoddessKurukulla #HimalayanSiddhas #NityaKurukulla #Enchantress #Shiva #Ishaputra #SiddhaDharma #Iksvp #HimachalPradesh #spiritualcourse #Seekers #tantra #yogapractice #WorldYogaDay #KaulantakPeeth
    International Kaulantak Siddha Vidya Peeth (IKSVP) conducted the two days basic course on the Kula Devi of the Himalayan Siddhas, Goddess Nitya Kurukulla from May 30th to 31st, 2024 in Goddess Kurukulla Temple premise. Day one of the course began with the Yoga session with two Yogacharyas at 6:00AM. We are happy to share the images of the first session. We will share glimpses of the intense sessions of the 'Nitya Kurukulla' basic two days' course in the upcoming days. Please share your experience of the Yoga session in your comments below. Om Shri Kulant Peethaay Namah. Om Shri Gurumandalaay Namah. Om Sam Siddhaay Namah. Om Shri Swacchanda Bhairavaay Namah. Om Shri Kulle Kurukulle Namah. Namo Adesh! #GoddessKurukulla #HimalayanSiddhas #NityaKurukulla #Enchantress #Shiva #Ishaputra #SiddhaDharma #Iksvp #HimachalPradesh #spiritualcourse #Seekers #tantra #yogapractice #WorldYogaDay #KaulantakPeeth
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  • The team of 'International Kaulantak Siddha Vidya Peeth' (IKSVP) presents the glimpses of the introductory course on 'Bhagwan Sharabh Avatar' that was hosted in Manali, Himachal Pradesh, India.
    The course started with the Yoga session in the presence of 'Bhagwan Sharabh' surrounded by snow covered Himalayas. After doing the Stuti and Arti of 'Bhagwan Sharabh' the philosophy classes began on the Granth called ‘Sharabh Mundamala Tantra’. Eight Acharyas conducted the philosophy sessions followed by the intense meditation and Satsanga with devotional songs sung in praise of Ishawar.
    The second day was the day of Karmakand ritual. In the late evening, the seekers and Sadhaks immersed in the energy of 'Sharabh Rudra Mahadeva' in the initiation session into the mantra of the Deity.
    The live and recorded sessions were provided for the Sadhaks attending the course online from worldwide location.
    (Tune in for the Sadhna on Mahashivaratri, March 8, 2024, from the temple of Goddess Kurukulla.)
    Om Shri Kulant Nathaay Namah.
    Om Shri Gurumandalaay Namah.
    Om Sam Siddhaay Namah.
    Om Shri MahaHimalayay Namah.
    Om Shri Swachchanda Bhairavaay Namah.
    Om Shri Kulle Kurukulle Namah.
    Namo Adesh!.

    #sharabha #HimalayanSiddhas #SiddhaDharma #Dharma #IKSVP #KaulantakPeeth #Ishaputra #HimalayanGods #SharabhaSadhana #Spirituality #SpiritualAwakening #KurukullaTemple #akasbhairav #SpiritualManali #AkshaBhairavaKalpa #SharabhaTantra #SharabhaMundamalaTantra
    The team of 'International Kaulantak Siddha Vidya Peeth' (IKSVP) presents the glimpses of the introductory course on 'Bhagwan Sharabh Avatar' that was hosted in Manali, Himachal Pradesh, India. The course started with the Yoga session in the presence of 'Bhagwan Sharabh' surrounded by snow covered Himalayas. After doing the Stuti and Arti of 'Bhagwan Sharabh' the philosophy classes began on the Granth called ‘Sharabh Mundamala Tantra’. Eight Acharyas conducted the philosophy sessions followed by the intense meditation and Satsanga with devotional songs sung in praise of Ishawar. The second day was the day of Karmakand ritual. In the late evening, the seekers and Sadhaks immersed in the energy of 'Sharabh Rudra Mahadeva' in the initiation session into the mantra of the Deity. The live and recorded sessions were provided for the Sadhaks attending the course online from worldwide location. (Tune in for the Sadhna on Mahashivaratri, March 8, 2024, from the temple of Goddess Kurukulla.) Om Shri Kulant Nathaay Namah. Om Shri Gurumandalaay Namah. Om Sam Siddhaay Namah. Om Shri MahaHimalayay Namah. Om Shri Swachchanda Bhairavaay Namah. Om Shri Kulle Kurukulle Namah. Namo Adesh!. #sharabha #HimalayanSiddhas #SiddhaDharma #Dharma #IKSVP #KaulantakPeeth #Ishaputra #HimalayanGods #SharabhaSadhana #Spirituality #SpiritualAwakening #KurukullaTemple #akasbhairav #SpiritualManali #AkshaBhairavaKalpa #SharabhaTantra #SharabhaMundamalaTantra
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  • With a heart full of Devotion, we are happy and feeling amazed to share the glimpses of the worship ritual of the Kula Devata of the Himalayan Siddhas- The Great Bhagwan Shiva in the form of Shri Swachchanda Bhairava straight from the IKSVP centre, Maharashtra, India. We are beginning the course on the ‘Vidya’, the wisdom system of ‘Loka Samvad Patal’ or as we popularly call it as the ‘Devanubhuti’ today with the ‘Abhishekam’ worship ritual along with the sound of Damru and the aroma of the incense in the lush green nature of the mountains of Maharashtra.
    The auspicious beginning of the wisdom of the ‘Devanubhuti’ from the authentic lineage of Siddha Dharm of the Himalayan Siddhas.
    (Mobile pics)
    Om Shri Kulant Nathaay Namah.
    Om Sam Siddhaay Namah.
    Om Shri Kulle Kurukulle Namah.
    Om Shri Swachchanda Bhairvaay Namah.
    Namo Adesh!
    IKSVP

    #Wisdom #AncientWisdom #HimalayanSiddas #IKSVP #Dharma #Siddhatradition #AuthenticLineage #SpiritualAwakening #sanatandharma #hindu
    With a heart full of Devotion, we are happy and feeling amazed to share the glimpses of the worship ritual of the Kula Devata of the Himalayan Siddhas- The Great Bhagwan Shiva in the form of Shri Swachchanda Bhairava straight from the IKSVP centre, Maharashtra, India. We are beginning the course on the ‘Vidya’, the wisdom system of ‘Loka Samvad Patal’ or as we popularly call it as the ‘Devanubhuti’ today with the ‘Abhishekam’ worship ritual along with the sound of Damru and the aroma of the incense in the lush green nature of the mountains of Maharashtra. The auspicious beginning of the wisdom of the ‘Devanubhuti’ from the authentic lineage of Siddha Dharm of the Himalayan Siddhas. (Mobile pics) Om Shri Kulant Nathaay Namah. Om Sam Siddhaay Namah. Om Shri Kulle Kurukulle Namah. Om Shri Swachchanda Bhairvaay Namah. Namo Adesh! ©️ IKSVP #Wisdom #AncientWisdom #HimalayanSiddas #IKSVP #Dharma #Siddhatradition #AuthenticLineage #SpiritualAwakening #sanatandharma #hindu
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  • International Kaulantak Siddha Vidya Peeth is delighted to share that we are going to hold a 2 day sadhana course on Kularnava Tantra on 25th and 26th of October 2025.
    Kularnava Tantra is one of the most sacred and systematic works in the Siddha Dharma Tantric school of thought, particularly in the Kaula and Shakta–Shaiva schools of thought. It is regarded as a primary scripture that interprets the philosophy, practices, and intention that aims at the union of Shiva (pure consciousness) and Shakti (divine energy). Kularnava is a term that means "the ocean of the Kula," representing the vastness and depth of divine knowledge enshrined in this divine text. Composed as a conversation between Bhagwan Swachchhand Bhairava Shiva and Goddess Kurukulla, the Kularnava Tantra offers an entire spiritual journey — from the external rituals and devotional practices to the very innermost realizations of the Divine.

    The Kularnava Tantra instructs that all of creation emerges from the union of Shiva and Shakti, and that liberation (moksha) is attained when one becomes aware of this divine unity within one's own being. It highlights that the world is not distinct from the divine but a living manifestation of it. Thus, the objective of Tantra is not to abandon the world, but to perceive the divine in everything and live with spiritual consciousness. The text provides precise directions on Guru-disciple relationships, where the Guru is the living Shiva who introduces the disciple to the secrets of the Kaulantak Peeth. It emphasizes that initiation (diksha) is the entry point to genuine spiritual understanding, and without this, one cannot appreciate the complete potential of Tantric practice.

    Practically, the Kularnava Tantra speaks about mantra, yantra, meditation, ritual worship, and inner cleansing, all with the aim of arousing the spiritual energy called Kundalini. It delineates that real worship is not exterior rites alone but the inner apprehension of the Divine presence in one's own body and mind. The scripture also cautions against mere practice and demands that only honest devotion, self-restraint, and the guidance of an authentic Guru can bring about spiritual realization. Its teachings transcend religion and philosophy; they offer a living process to change human consciousness.

    Among the sacred traditions of the Kaulantak Peeth, the Kularnava Tantra has a particularly significant position. Kaulant Peeth is among the most ancient and powerful Tantric thrones in the Himalayas, which is believed to be a seat centering the original teachings of Himalayan Tantra preserved and practiced there. The Peeth considers Kularnava Tantra to be one of its core scriptures — a scripture which delineates its philosophy, rituals, and lifestyle. The sadhanas done at Kaulant Peeth, like mantra sadhana, meditation, and sacred initiations, are usually based on the guidelines presented in this scripture. The Peeth also looks at the Kularnava Tantra as a bridge between human existence and the consciousness of God, leading seekers to self-realization through controlled practice and sincere devotion.

    Therefore, the Kularnava Tantra is not only an ancient text but a living manual for spiritual seekers within Kaulant Peeth. It bridges the eternal wisdom of Shiva and Shakti with the living tradition of the Himalayan Siddhas. Through reading and adherence to its teachings, followers come to balance the material and spiritual worlds, to perceive the divine in life's every situation, and finally, to realize the oneness of existence. In doing so, the Kularnava Tantra remains the core of the Kaulant Peeth's spiritual philosophy and a source of Tantric wisdom to future generations.
    To be a participant in this sadhana, reserve your seats through the contact information provided.

    #sadhana #himalayantantra #Tantra #HimalayanDevaParamapara #SiddhaDharma #Siddhatradition #LordShiva #BhagwanShiv #Mahadev #SwachhandBhairav #kurukulla #AncientWisdom #Siddhapedia #kaulantakpeeth #kulantpeeth #Ishaputra #MahasiddhaIshaputra #MahayogiSatyendraNath #Meditation #sanatandharma #Transformation #SpiritualJourney #HimalayanSiddhas #Hindu #Adhyaatma #himalayangod
    International Kaulantak Siddha Vidya Peeth is delighted to share that we are going to hold a 2 day sadhana course on Kularnava Tantra on 25th and 26th of October 2025. Kularnava Tantra is one of the most sacred and systematic works in the Siddha Dharma Tantric school of thought, particularly in the Kaula and Shakta–Shaiva schools of thought. It is regarded as a primary scripture that interprets the philosophy, practices, and intention that aims at the union of Shiva (pure consciousness) and Shakti (divine energy). Kularnava is a term that means "the ocean of the Kula," representing the vastness and depth of divine knowledge enshrined in this divine text. Composed as a conversation between Bhagwan Swachchhand Bhairava Shiva and Goddess Kurukulla, the Kularnava Tantra offers an entire spiritual journey — from the external rituals and devotional practices to the very innermost realizations of the Divine. The Kularnava Tantra instructs that all of creation emerges from the union of Shiva and Shakti, and that liberation (moksha) is attained when one becomes aware of this divine unity within one's own being. It highlights that the world is not distinct from the divine but a living manifestation of it. Thus, the objective of Tantra is not to abandon the world, but to perceive the divine in everything and live with spiritual consciousness. The text provides precise directions on Guru-disciple relationships, where the Guru is the living Shiva who introduces the disciple to the secrets of the Kaulantak Peeth. It emphasizes that initiation (diksha) is the entry point to genuine spiritual understanding, and without this, one cannot appreciate the complete potential of Tantric practice. Practically, the Kularnava Tantra speaks about mantra, yantra, meditation, ritual worship, and inner cleansing, all with the aim of arousing the spiritual energy called Kundalini. It delineates that real worship is not exterior rites alone but the inner apprehension of the Divine presence in one's own body and mind. The scripture also cautions against mere practice and demands that only honest devotion, self-restraint, and the guidance of an authentic Guru can bring about spiritual realization. Its teachings transcend religion and philosophy; they offer a living process to change human consciousness. Among the sacred traditions of the Kaulantak Peeth, the Kularnava Tantra has a particularly significant position. Kaulant Peeth is among the most ancient and powerful Tantric thrones in the Himalayas, which is believed to be a seat centering the original teachings of Himalayan Tantra preserved and practiced there. The Peeth considers Kularnava Tantra to be one of its core scriptures — a scripture which delineates its philosophy, rituals, and lifestyle. The sadhanas done at Kaulant Peeth, like mantra sadhana, meditation, and sacred initiations, are usually based on the guidelines presented in this scripture. The Peeth also looks at the Kularnava Tantra as a bridge between human existence and the consciousness of God, leading seekers to self-realization through controlled practice and sincere devotion. Therefore, the Kularnava Tantra is not only an ancient text but a living manual for spiritual seekers within Kaulant Peeth. It bridges the eternal wisdom of Shiva and Shakti with the living tradition of the Himalayan Siddhas. Through reading and adherence to its teachings, followers come to balance the material and spiritual worlds, to perceive the divine in life's every situation, and finally, to realize the oneness of existence. In doing so, the Kularnava Tantra remains the core of the Kaulant Peeth's spiritual philosophy and a source of Tantric wisdom to future generations. To be a participant in this sadhana, reserve your seats through the contact information provided. #sadhana #himalayantantra #Tantra #HimalayanDevaParamapara #SiddhaDharma #Siddhatradition #LordShiva #BhagwanShiv #Mahadev #SwachhandBhairav #kurukulla #AncientWisdom #Siddhapedia #kaulantakpeeth #kulantpeeth #Ishaputra #MahasiddhaIshaputra #MahayogiSatyendraNath #Meditation #sanatandharma #Transformation #SpiritualJourney #HimalayanSiddhas #Hindu #Adhyaatma #himalayangod
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  • "Kundalini Awakening is nothing but Self- Unfoldment or Awakening of Intuitive Intelligence"

    “Serpent Power”

    (also known as Kuṇḍalinī Śakti) is among the deepest mystical concepts in the Indian spiritual tradition — uniting Tantra, Yoga, and Vedānta.

    Below is a clear and poetic exposition — “The Serpent Power: The Inner Ascent of Consciousness”

    The Serpent Power — The Inner Ascent of Consciousness.

    1. The Sleeping Goddess at the Root

    At the base of the human spine, in the Mūlādhāra Chakra, lies a coiled, radiant energy known as Kuṇḍalinī — the “Serpent Power.”
    She is depicted as a three and a half–coiled serpent, resting in deep sleep,
    her tail in her mouth — symbolizing eternal energy folded within itself.

    This is not a mythic serpent but the latent spiritual potential —
    the Divine Mother (Ādi Śakti) asleep in matter, awaiting awakening.

    > “As fire lies hidden in wood,
    as fragrance rests in the flower,
    so Kuṇḍalinī lies hidden within man.

    2. The Three and a Half Coils — The Mystic Symbol

    The three full coils represent the three guṇas — Sattva, Rajas, Tamas —
    and the half coil represents the transcendent power beyond them,
    the unmanifest consciousness (Turīya).

    Thus, the serpent’s coiling signifies that divine power is bound by nature (Prakṛti),
    yet ready to uncoil upward toward liberation (Mokṣa).

    3. The Subtle Path — The Sushumnā

    When awakened through Yoga, Mantra, or Grace,
    Kuṇḍalinī rises through the central subtle channel (Sushumnā Nāḍi),
    piercing the six Chakras, each a lotus of consciousness:

    Chakra Location/ Element/ Function

    Mūlādhāra: Base of spine /Earth/ Stability, foundation
    Svādhiṣṭhāna : Pelvic region /Water /Emotion, desire
    Maṇipūra : Navel /Fire / Will, power
    Anāhata: Heart / Air / Love, compassion
    Viśuddha:
    Throat /Ether/ Purity, expression
    Ājñā : Between eyebrows / Mind/ Insight, intuition
    Sahasrāra; /Crown/- Beyond elements, Union with the Absolute

    At each chakra, her ascent transforms instinct into intuition,
    and energy into awareness.

    4. The Serpent and the Staff — Yogic Alchemy.
    In many cultures, the serpent entwined on a staff (like the Caduceus)
    symbolizes the same truth —
    the dual currents (Idā and Piṅgalā Nāḍīs) winding around the central axis (Sushumnā).

    When these two energies are balanced —
    solar and lunar, active and passive,
    mind and prāṇa —
    then the serpent awakens and ascends through the spine,
    joining the thousand-petalled lotus above the head — the seat of Śiva-consciousness.

    > The sleeping Mother rises to meet the silent Father.
    Their union births illumination.

    5. The Descent of Grace and the Ascent of Power.

    The yogic path is not only ascent of Kuṇḍalinī (Śakti),
    but also the descent of Grace (Śiva).

    When the upward movement of energy (Urdhva Shakti)
    and the downward movement of divine grace (Anugraha Shakti)
    meet at the Heart center (Anāhata),
    there arises Samādhi — the fusion of the finite and the infinite.

    > “When Śakti unites with Śiva,
    the body becomes a temple,
    the mind becomes the sky,
    and awareness blooms like a thousand-petalled lotus.”

    6. The Mystic Experience.

    When Kuṇḍalinī pierces each chakra,
    it brings visions, sounds, lights, and bliss — but these are by-products.
    The true awakening is the dawning of silent awareness,
    the recognition —

    > “I am That.” ( Truth- Being- Existence- Consciousness and Bliss)

    At the summit, the Serpent Power dissolves in Pure Consciousness,
    and there remains no seeker, no path — only Chaitanya, the radiant Self-
    Truth - Being - Existence - Consciousness and Bliss or Brahma.

    7. The Esoteric Meaning of the Serpent

    The serpent has always symbolized:

    Wisdom — self-renewing, immortal, cyclical.

    Energy — coiled potential.

    Transformation — death of ego and rebirth in spirit.

    Thus, the Serpent Power is not to be feared but revered —
    it is the divine creative pulse within the human body,
    the living bridge between matter and spirit.

    8. The Quintessence

    > Kuṇḍalinī is the Divine Mother, asleep in matter.

    Her awakening is the spiritual rebirth of the seeker.

    The chakras are stations of consciousness, not physical points.

    The union of Śiva and Śakti within is Self-realization.

    > The Serpent rises not to escape the earth, but to illumine it.

    Summary Table:

    Symbolic Meaning:

    Serpent: Dormant Divine Energy
    Chakras : Levels of Awareness
    Sushumnā : Central Channel of Spirit
    Awakening: Transformation of Consciousness.
    Union: Liberation – Sahasrāra Samādhi.


    In essence:
    The Serpent Power is the story of consciousness remembering itself.
    It is Shakti longing for Shiva, energy yearning for awareness,
    and when they unite — the universe shines within you as your own Self.

    Thus Kundalini Awakening is nothing but Self- Unfoldment or Awakening of Intuitive Intelligence.

    #kundalini #chakra #nagas #awakning #iksvp #siddhaDharma #tantra #yoga #scrolllink
    "Kundalini Awakening is nothing but Self- Unfoldment or Awakening of Intuitive Intelligence" “Serpent Power” (also known as Kuṇḍalinī Śakti) is among the deepest mystical concepts in the Indian spiritual tradition — uniting Tantra, Yoga, and Vedānta. Below is a clear and poetic exposition — “The Serpent Power: The Inner Ascent of Consciousness” 🕉️ The Serpent Power — The Inner Ascent of Consciousness. 1. The Sleeping Goddess at the Root At the base of the human spine, in the Mūlādhāra Chakra, lies a coiled, radiant energy known as Kuṇḍalinī — the “Serpent Power.” She is depicted as a three and a half–coiled serpent, resting in deep sleep, her tail in her mouth — symbolizing eternal energy folded within itself. This is not a mythic serpent but the latent spiritual potential — the Divine Mother (Ādi Śakti) asleep in matter, awaiting awakening. > “As fire lies hidden in wood, as fragrance rests in the flower, so Kuṇḍalinī lies hidden within man. 2. The Three and a Half Coils — The Mystic Symbol The three full coils represent the three guṇas — Sattva, Rajas, Tamas — and the half coil represents the transcendent power beyond them, the unmanifest consciousness (Turīya). Thus, the serpent’s coiling signifies that divine power is bound by nature (Prakṛti), yet ready to uncoil upward toward liberation (Mokṣa). 3. The Subtle Path — The Sushumnā When awakened through Yoga, Mantra, or Grace, Kuṇḍalinī rises through the central subtle channel (Sushumnā Nāḍi), piercing the six Chakras, each a lotus of consciousness: Chakra Location/ Element/ Function Mūlādhāra: Base of spine /Earth/ Stability, foundation Svādhiṣṭhāna : Pelvic region /Water /Emotion, desire Maṇipūra : Navel /Fire / Will, power Anāhata: Heart / Air / Love, compassion Viśuddha: Throat /Ether/ Purity, expression Ājñā : Between eyebrows / Mind/ Insight, intuition Sahasrāra; /Crown/- Beyond elements, Union with the Absolute At each chakra, her ascent transforms instinct into intuition, and energy into awareness. 4. The Serpent and the Staff — Yogic Alchemy. In many cultures, the serpent entwined on a staff (like the Caduceus) symbolizes the same truth — the dual currents (Idā and Piṅgalā Nāḍīs) winding around the central axis (Sushumnā). When these two energies are balanced — solar and lunar, active and passive, mind and prāṇa — then the serpent awakens and ascends through the spine, joining the thousand-petalled lotus above the head — the seat of Śiva-consciousness. > The sleeping Mother rises to meet the silent Father. Their union births illumination. 5. The Descent of Grace and the Ascent of Power. The yogic path is not only ascent of Kuṇḍalinī (Śakti), but also the descent of Grace (Śiva). When the upward movement of energy (Urdhva Shakti) and the downward movement of divine grace (Anugraha Shakti) meet at the Heart center (Anāhata), there arises Samādhi — the fusion of the finite and the infinite. > “When Śakti unites with Śiva, the body becomes a temple, the mind becomes the sky, and awareness blooms like a thousand-petalled lotus.” 6. The Mystic Experience. When Kuṇḍalinī pierces each chakra, it brings visions, sounds, lights, and bliss — but these are by-products. The true awakening is the dawning of silent awareness, the recognition — > “I am That.” ( Truth- Being- Existence- Consciousness and Bliss) At the summit, the Serpent Power dissolves in Pure Consciousness, and there remains no seeker, no path — only Chaitanya, the radiant Self- Truth - Being - Existence - Consciousness and Bliss or Brahma. 7. The Esoteric Meaning of the Serpent The serpent has always symbolized: Wisdom — self-renewing, immortal, cyclical. Energy — coiled potential. Transformation — death of ego and rebirth in spirit. Thus, the Serpent Power is not to be feared but revered — it is the divine creative pulse within the human body, the living bridge between matter and spirit. 8. The Quintessence > Kuṇḍalinī is the Divine Mother, asleep in matter. Her awakening is the spiritual rebirth of the seeker. The chakras are stations of consciousness, not physical points. The union of Śiva and Śakti within is Self-realization. > The Serpent rises not to escape the earth, but to illumine it. Summary Table: Symbolic Meaning: Serpent: Dormant Divine Energy Chakras : Levels of Awareness Sushumnā : Central Channel of Spirit Awakening: Transformation of Consciousness. Union: Liberation – Sahasrāra Samādhi. 🌺 In essence: The Serpent Power is the story of consciousness remembering itself. It is Shakti longing for Shiva, energy yearning for awareness, and when they unite — the universe shines within you as your own Self. Thus Kundalini Awakening is nothing but Self- Unfoldment or Awakening of Intuitive Intelligence. #kundalini #chakra #nagas #awakning #iksvp #siddhaDharma #tantra #yoga #scrolllink
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