Most people like to be in a position to spread dharma by being a teacher. I hold a 180-degree opposite view on this. I would NEVER like to be in a position to impart mantras to people. That would put me in a terrible dilemma, Because I would never give anyone more than they are destined to get as per their prarabdha. Still, if they go against me (for god knows what reasons), they will automatically have a dosha of fighting against me. I have never spoken a single word against the people who taught me, because I'm aware of the consequences. Mahasiddha Ishaputra is the greatest and knows how to take care of his students. But none of us will ever become that wise.

International Kaulantak Siddha Vidya Peeth (IKSVP) presents the sacred glimpses of the recent course on Devabhisheka, an important part of Dev Sadhana in the Himalayan Siddha tradition. This sacred two-day ritual, conducted by IKSVP, was a profound spiritual event for all Bhairavs and Bhairavis. Day 1 began with Kaulantak Peethadishwar Ishaputra gracing the gathering, addressing and explaining the meaning and significance of Devabhisheka. A grand Saptsindhu chakra was crafted in the soil, followed by a yagya, invoking divine energies. Day 2 saw a serene atmosphere with everyone dressed in white. The Devabhisheka was bestowed by Kaulantak Peethadishwar upon the Bhairavs and Bhairavis, who carried a symbolic sword as an astra. The sacred waters, part of the Tirthan river, were icy cold, yet people’s spirits remained high, and everyone participated with devotion. By dusk, another powerful yagya took place, concluding with the pooja of 64 yoginis, marking the completion of this divine event. We are sharing with you these glimpses, so you can witness the energy of this sacred ceremony. If you wish to experience the spiritual depth of such traditions, you are welcome to join the regular courses offered by IKSVP, both online and offline. Om Shri Kulant Nathaay Namah. Om Shri Kulant Peethaay Namah. Om Sam Siddhaay Namah. Om Shri Gurumandalaay Namah. Om Shri MahaHimalayaay NAmah. Om Shri Swachchanda Bhairavaay Namah. Om Shri Kulle Kurukulle Namah. #Devabhisheka #Siddhas #abhisheka #ishaputra #MahasiddhaIshaputra #Kulantpeeth #Kurukulla #kurukullaTemple #IKSVP #DevaDharma #DeshajParampara #Healing #IKSVP #Spirituality #AncientWisdom #GoddessKurukulla #Saptrishis #Mysticism #KaulantakPeeth #Ishaputra #DivineBlessings #Mahasiddha #KaulantakSiddhaVidyaPeeth

We are overjoyed to share the sacred experiences from the recent two-day Shri Krishna Initiation Course, organized by the International Kaulantak Siddha Vidya Peeth. This spiritually transformative event was a powerful blend of divine wisdom, deep devotion, and profound inner exploration, guiding each participant on a journey toward spiritual awakening. 🙏🕉️ The air was filled with divine vibrations as sacred mantras and shlokas resonated throughout the space, accompanied by soul-stirring bhajans and stotras dedicated to Bhagwan Shri Krishna. The spiritual energy was palpable, enveloping everyone in an atmosphere of peace and devotion. Bhairavas and Bhairavis also had the sacred opportunity to participate in Karmkananda rituals and receive words of wisdom from Mahasiddha Ishaputra himself. 🎶💫 Part-1: - Om Shri Kulant Nathaya Namah - Om Sam Siddhaya Namah - Om Shri Gurumandalaya Namah - Om Shri Swachchanda Bhairvaya Namah - Om Shri Kulle Kurukulle Namah - Om Shri Kulant Peethaya Namah - Om Shri Ishaputray Namah - Name Adesh! Swipe through the pictures to relive these sacred moments and immerse yourself in the divine energy of Bhagwan Shri Krishna’s grace. 🙌✨ #ShriKrishna #Siddhas #KrishnaJanmashtami #Healing #IKSVP #SaptrishiCourse #Spirituality #AncientWisdom #GoddessKurukulla #Saptrishis #Mysticism #KaulantakPeeth #Ishaputra #DivineBlessings

Where nature speaks, words become silent.🍃 #NatureWhispers #SilentSoul #PeaceWithin #NatureMagic #CalmMind #EarthVibes #DivineNature #WhisperOfTheWoods

You create the child you want. If you want them to be kind, show kindness. If you want them to be smart, teach them. If you want them to be caring, care for them. If you want them to be a good friend, show them how you are a good friend. Everything you pour into them they will absorb. Every kind word, every compliment, how you describe them; all becomes their inner voice. How you view them is how they will view themselves. And how you treat them, is how they will treat themselves. They will grow into everything you plant into them. #child #kindness #care #friend #compliment #scrolllink

Ku is always bad 😛? #ku #joke #satire #word #scrolllink

Kaalratri Devi is the seventh and most fierce form of Goddess Durga, worshipped on the seventh day of Navratri. She is known as the destroyer of ignorance, darkness, and all evil forces. With a dark complexion, disheveled hair, and a blazing aura, she rides a donkey and appears fearsome, yet she radiates immense compassion toward her devotees. She has four hands—two bestowing blessings and protection, and two carrying a sword and a deadly iron hook. Despite her terrifying form, she is lovingly called “Shubankari,” as she grants auspiciousness, fearlessness, and freedom from obstacles. Worshipping Kaalratri Devi is believed to remove negative energies, protect from harm, and lead the devotee toward spiritual awakening and ultimate liberation.’ -Life Unfold. #Navduraga #kalratri #durgapuja #kurukulla #scrolllink #shaktiAradhana

Katyayani Devi is the sixth form of Goddess Durga, worshipped on the sixth day of Navratri. She is believed to have been born as the daughter of sage Katyayana, hence the name Katyayani. Fierce and radiant, she is known as the slayer of the demon Mahishasura, symbolizing the victory of righteousness over evil. Seated on a lion, she has four arms, holding a sword and lotus in two, while the other two hands are in blessing and protective gestures. Katyayani Devi represents courage, strength, and justice, and is often worshipped by young maidens seeking a virtuous life partner. Devotees believe that her blessings remove obstacles, grant inner power, and lead to a life of virtue and fulfillment.’ -Life Unfold #katyayini #durga #navratri #kurukulla #shakti #scrolllink #Durgapuja

Brahmacharini Devi is the second form of Goddess Durga, worshipped on the second day of Navratri. The word Brahmacharini means one who follows the path of devotion and penance. She is depicted walking barefoot, holding a rosary (japmala) in her right hand and a water pot (kamandal) in her left. This form of the Goddess represents patience, discipline, and devotion to spiritual knowledge. It is believed that by worshipping Brahmacharini Devi, devotees gain strength, wisdom, and determination to face life’s difficulties. She is also seen as a symbol of love and loyalty, inspiring people to walk on the path of truth and righteousness.’ -Life Unfold #Navratri #DurgaPuja #Brahmacharini #scrolllink #Kurukulla #ishaputra #bhakti

The third and the fourth day of the ‘Vajra Yogini’ camp that the Kaulantak Peeth held discussed the concept of ‘Bali’ and other various techniques integral to the path of Vajra Yogini. All together, His Holiness Mahasiddha Ishaputra explained the participant’s forty kinds of bali and its do’s and dont’s. In his own words, His Holiness explains that the concept of bali in today’s contemporary tantra has been all about animals sacrifices which is plain wrong. The bali or the offerings that the tantra prescribes, has nothing to do with the animal sacrifices. His Holiness the head of the supreme tantric peeth revealed that the animal sacrifice prevalent in the society in the name of tantra is nothing but a social taboo created in the name of feeding ones stomach in the name of deity. To pacify all these taboos, His Holiness thus explained the participants and revealed the real essence of bali or sacrifice. He all together revealed forty different bali’s. The procedure of offering the bali as per His Holiness and Siddha Dharma is that the bali should always be made up of dough. For instance, animal sacrifice means one sacrifices one’s own animal instinct and this is done by making an animal out of dough and then offering it. It was this procedure that the tantric misinterpreted and started using real animals. As per him, the use of real animals is sin because the dough doesn’t have a soul but animals do. Killing an organism with soul is a sin and Kaulantak Peeth doesn’t promote sins/ His Holiness revealed that the practice of Vajra Yogini can only proceed when one offers ones animal instinct to the goddess to walk into the path of her. Presented hereby are the picture taken during the third and fourth day of the course for the Kaulantak Peeth fraternity. We shall further update about the remaining happenings very soon. Namo Aadesh Om Priya Ishaputraya Namah Om Gurumandalaya Namah Om Sam Siddhaya Namah #kaulantak #peeth #iksvp #course #tantra #vajra #yoga #dakini #yogini #ishaputra #nath #siddhadharma #mahasiddhaishaputra #kurukullatemple #himalayansiddhas

A seven day residential camp on "Vajra Yogini" was recently organized and concluded by the Kaulantak Peeth under the holy guidance of His Holiness Kaulantak Peethadhishwara, MahayogI Satyendra Nath Ji Maharaja (Ishaputra) from 17-23 March. The second day of the course was well spent on explaining "Vajra Yogini". It was more like the extension of the first day where Mahasiddha Ishaputra further revealed and elaborated various unknown facts about the deity. In his own words, he explained that the path of Vajra Yogini is the path of "तमसोमा ज्योतिर्गमय". The first phase of her practice involves "tamas" or her path is the path from tamas to the light. He further explained that the mastery of ones own existence also involves the mastery of the "tamas" element inside us. The indulgence of tamas or the ignorance of tamas are nothing but the same thing. Both leads to sins and bondages. The perfection of tamas is the key and its perfection transforms a person from a seeker to a Mahasiddha. Various other important aspects of Vajra Yogini were also discussed like her weapon and staff "khatvanga", her mudras, Dakini poses etc, her association with 64 Yoginis etc. We have also taken some pictures which we would like to present herein so that the Kaulantak Peeth fraternity gets the glimpse of the course of Vajra Yogini and the happenings of the Peeth. Namo Aadesh Om Sam Siddhaaya Namah Om Gurumandalaya Namah Om Priya Ishaputraya Namah #kaulantakpeeth #iksvp #course #tantra #vajra #yoga #dakini #yogini #ishaputra #siddhadharma #mahasiddhaishaputra #himalayansiddhas #kurukullatemple

After the explanation of Yoga, Karmakanda and Darshana of Brihaspati in the residential course currently being held at ‘International Kaulantak Siddha Vidhya Peeth’, His Holiness Mahasiddha Ishaputra then touched the topic of tantra. He explained the participating sadhaka about the various aspects of tantra. Tantra is as ‘brihad’ or holistic as Brihaspati himself. Brihaspati means master of numerous wisdom forms and Tantra means techniques to use numerous wisdom forms for pragmatic use. Tantra is basically divided into two forms, the ‘kula’ and the ‘akula’. Brihaspati is the master of both forms. He has his own kula and the master of his tantric kula attains the status of ‘Brihaspati’. The akula part is where all the kula ends. It is a process of going from the physical adhyatma to sookshma adhyatma and finally to be liberated from the sansara. In the tantra of Brihaspati, one starts with the tanta of ‘ihaloka’ and gradually then concludes with the tantra of ‘paraloka’. Brihaspati’s tantra in the words of Mahasiddha Ishaputra himself is that the tantra is a process of starting from the physical dimension ultimately leading to subtle adhyatmik dimension. Some pictures were taken during the course when Mahasiddha Ishaputra was explaining the concept to the sadhaks. We hereby present the pictures taken, to the Kaulantak Peeth fraternity so that they could witness the happenings of the Peeth. We shall also update further happenings as soon as we get an update from the "Kaulantak Siddha Vidhya peeth team. #ishaputra #iksvp #himalayansiddhas #patanjaliyoga #brihaspati #kurukullatemple #mahasiddhaishaputra